O Antiphon: From Jesse's Tree

But a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him: a spirit of wisdom and of understanding, A spirit of counsel and of strength, a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD. Not by appearance shall he judge, nor by hearsay shall he decide,
But he shall judge the poor with justice, and decide aright for the land's afflicted. He shall strike the ruthless with the rod of his mouth, and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist, and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; The calf and the young lion shall browse together, with a little child to guide them.
The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like the ox.
The baby shall play by the cobra's den, and the child lay his hand on the adder's lair.
There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the LORD, as water covers the sea.
On that day, The root of Jesse, set up as a signal for the nations, The Gentiles shall seek out, for his dwelling shall be glorious.

Isaiah 11:1-10

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The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.

Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram,

Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse,

Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.

Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.

Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.

Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.

Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah.

Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.

After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,

Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor,

Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud,

Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob,

Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Messiah.

Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Messiah, fourteen generations.

Matthew 1:1-17

The genealogy of Jesus found in the first chapter of the Gospel of St. Matthew (1-17), the Gospel proclamation for the Mass of Christmas Eve, established Him as a descendant of the royal bloodline of David. It also connects Him to our father in faith, Abraham. Through the trials he endured, the father of many nations faithfully obeyed (heard) the Word.

How appropriate the Word would once again be proclaimed through his lineage. Some 42 generations later, a man who was in that line would have to do the same thing as Abraham. Like his ancestor and his betrothed, Joseph was visited by an angel. The heavenly being brings a similar message which Gabriel announced to Mary. Again, the words were only secondary. Again, the Word is more than an echo.

Like "father of faith," like "son." Two righteous men, the same act of faith. Both obeyed a timeless Word.

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O Radix Jesse, qui stas in signum populorum, super quem continebunt reges os suum, quem Gentes deprecabuntur: veni ad liberandum nos, jam noli tardare.

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O Root of Jesse, which standest for an ensign of the people, at Whom the kings shall shut their mouths, Whom the Gentiles shall seek, come to deliver us, do not tarry.

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For further reflection, go here.

Anonymous? Not

As you read the posts based on the "O Antiphons", you may wonder where I was getting the new icons and the additional meditations.

So was I.

The clue was in the URL. However, it took me until today to discover the author.

Not only a fedora doff, but also a reverent bow to Fr. John Zuhlsdorf, the 'blogmaster of "What Does The Prayer Really Say?" His posts focus on the accuracy of the Latin-to-English translations of prayers. He seems to be one of the leaders of the "reform of the Reform" just by his writings. (NOTE: Registration is required to view his 'blog. I was able to used archived settings found by searching.)

Curiosity satisfied.

(UPDATE 12/22: The links to the icons are broken. I am unable to use them, so I have them from past and future posts. There are still available when you visit Fr. Z's 'blog.)

December Relics?

Many of us are familiar with St. Nicholas of Myra and how his story eventually morphed into the legend of Santa Claus.

This story, if it is valid, provides and interesting twist in the tale of "jolly old man in the big red suit."

How fascinating if it is.

O Antiphon: The Law Giver

Now will I rise up, says the LORD, now will I be exalted, now be lifted up.
You conceive dry grass, bring forth stubble; my spirit shall consume you like fire.
The peoples shall be as in a limekiln, like brushwood cut down for burning in the fire.
Hear, you who are far off, what I have done; you who are near, acknowledge my might.
On Zion sinners are in dread, trembling grips the impious: "Who of us can live with the consuming fire? who of us can live with the everlasting flames?"
He who practices virtue and speaks honestly, who spurns what is gained by oppression, Brushing his hands free of contact with a bribe, stopping his ears lest he hear of bloodshed, closing his eyes lest he look on evil--
He shall dwell on the heights, his stronghold shall be the rocky fastness, his food and drink in steady supply.
Your eyes will see a king in his splendor, they will look upon a vast land.
Your mind will dwell on the terror: "Where is he who counted, where is he who weighed? Where is he who counted the towers?"
To the people of alien tongue you will look no more, the people of obscure speech, stammering in a language not understood.
Look to Zion, the city of our festivals; let your eyes see Jerusalem as a quiet abode, a tent not to be struck, Whose pegs will never be pulled up, nor any of its ropes severed.
Indeed the LORD will be there with us, majestic; yes, the LORD our judge, the LORD our lawgiver, the LORD our king, he it is who will save us.

Isaiah 33:10-22

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Jesus said, "Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven."

Matthew 5:17-20

The first "O Antiphon" speaks of wisdom and how it created order from the chaos. It was the first time the Word was heard clearly and obediently. Even though Adam and Eve disobeyed (did not hear), God would not abandon the crowning glory of His creation to death. There were always glimmers of hope in early salvation history when the Word was more than an echo, for example, when Noah and Abraham obeyed the commands given them by God.

It was, however, time for the Word to become, in a sense, visible.

Enter Moses.

God was once again speaking His Word, this time through a mouthpiece which only knew how to stutter. The strange and awesome sight of the burning bush, where and when the Word revealed His name for the first time, was just the opening dialog. The ten plagues was a not so subtle way of getting everyone's attention. The parting of the Red Sea was just an exclamation point.

Now, fast forward to Mount Sinai.

The Word was about to become, in a sense, visible.

Recall the scene from the Book of Exodus. God came as a dense cloud. This holy mountain shook from the conversation between God and Moses. The Chosen People were commanded to worthily prepare themselves. Then, on the third day, when God finished speaking to Moses, He then spoke to the Israelites through Moses.

God gave them the Decalogue.

The Word became, in a sense, visible.

Despite it being "ten words" on stone tablets, it is still the undivided Word.

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O Adonai, et Dux domus Israel, qui Moysi in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.

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O Adonai, and Ruler of the house of Israel, Who didst appear unto Moses in the burning bush, and gavest him the law in Sinai, come to redeem us with an outstretched arm!

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For further reflection, go here.

O Antiphon: The Coming Of Wisdom

"The LORD begot me, the first-born of his ways, the forerunner of his prodigies of long ago;
From of old I was poured forth, at the first, before the earth.
When there were no depths I was brought forth, when there were no fountains or springs of water;
Before the mountains were settled into place, before the hills, I was brought forth;
While as yet the earth and the fields were not made, nor the first clods of the world.

"When he established the heavens I was there, when he marked out the vault over the face of the deep;
When he made firm the skies above, when he fixed fast the foundations of the earth;
When he set for the sea its limit, so that the waters should not transgress his command;
Then was I beside him as his craftsman, and I was his delight day by day,
Playing before him all the while, playing on the surface of his earth; and I found delight in the sons of men.

"So now, O children, listen to me; instruction and wisdom do not reject!
Happy the man who obeys me, and happy those who keep my ways,
Happy the man watching daily at my gates, waiting at my doorposts;
For he who finds me finds life, and wins favor from the LORD;
But he who misses me harms himself; all who hate me love death."

Proverbs 8:22-36

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At that time Jesus said in reply, "I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.

"Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden light."

Matthew 11:25-30

Looking at the beginning of this antiphon, I am drawn to the opening of the Gospel of St. John, which is proclaimed at the Mass of Christmas Day:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

It is tied together with the creation story found in the first chapter of Genesis. Each day is climaxed by the phrase "Then God said." Each time, the Father, on the breath of the Spirit uttered the Word, His Son, Jesus Christ. "And so it happened." No matter what was created, it came about through the Trinity. The whole of creation from "one end to another" is ordered mightily and sweetly--it is "very good."

Then entered sin.

Then entered the need for salvation.

Throughout salvation history, the Word was uttered repeatedly, from Abraham to Moses to David to the prophets to John the Baptist. Some did heed the Word again, much like Elijah hearing the faint whispering sound (1 Kings 19:11-12). But these utterings were only echoes of Genesis. One knows how faint an echo becomes after the first repetition, no matter how loud the original sound.

So became the need for re-creation. The Word was then uttered "to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary." Note that when she accepted ("Behold, I am the handmaid of the Lord. May it be done to me according to your word"), she was not heeding the words of Gabriel. She heard the Word as clearly as the first fruits of creation.

Et Verbum caro factum est. Et habitavit in nobis.

There would be no more echoes.

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O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae!

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O Wisdom that comest out of the mouth of the Most High, that reachest from one end to another, and orderest all things mightily and sweetly, come to teach us the way of prudence!

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For further reflection, go here.

Zeros Reappeared

As I have mentioned before, while I do have a visitor counter, I am not obsessed with how many visit this infinitesimal corner of the universe in any given day. I am grateful I have generated an interest in what I write at times. Thank you to all who peruse my posts.

Having said that, another milestone in the life of this 'blog was achieved. At 8:49 PM (local time) last night, visitor #30,000 appeared. With the information provided by SiteMeter, I have a guess as to who it might have been. Thank you for gracing my words with your presence.

This is a very humble work, always in progress. I hope to keep providing enlightening and entertaining thoughts. Please keep me in your prayers.

"O Come..." Again

As Advent draws to a close, these final days of preparation bring a heighten sense of anticipation. Like Mary, we wait with her until "the days of her confinement were completed." (Luke 2:6b) The impending joy at the birth of the Savior is almost upon us.

As has been my custom since I started this 'blog, I will once again present short meditations on each of the "O Antiphons". As part of Vespers, these verse focus on some of the attributes the Son of God will radiate in His time on Earth. Once again, I hope to add to what I have already written. Once again, I hope you enjoy what seems to be my most popular and well received posts.

Final preparations begin tonight.

Prep Time Again

Liturgically, it is not even "the most wonderful time of the year." That is reserved for Easter, when our salvation was secured. Even so, it is such a counter-cultural two fortnights.

There will be plenty of green to be seen. But for now, purple with a touch of rose is the current fashion.

Tonight begins Advent. Tonight begins the preparation for the birth of our Savior. Tonight begins hope renewed.

Preparation. Anticipation. Celebration.

In that order.

Let us join St. John the Baptist: "Prepare the way of the Lord; make straight His paths."

Being Blessed, Being Grateful

On this day, set aside so we can count our blessings, let us remember to invite to our gatherings of families and friends the One Who truly makes it all possible:

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We gather together to ask the Lord’s blessing;
He chastens and hastens His will to make known.
The wicked oppressing now cease from distressing.
Sing praises to His Name; He forgets not His own.

Beside us to guide us, our God with us joining,
Ordaining, maintaining His kingdom divine;
So from the beginning the fight we were winning;
Thou, Lord, were at our side, all glory be Thine!

We all do extol Thee, Thou Leader triumphant,
And pray that Thou still our Defender will be.
Let Thy congregation escape tribulation;
Thy Name be ever praised! O Lord, make us free!

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Happy Thanksgiving Day!

Also, enjoy my other posts from the past:

Grateful Praise
Hymn Of Thanksgiving
Feast Song
Making It Official

Mechanical Musicianship

With the memorial of the Feast of St. Cecilia falling on a Sunday this year, it will not be celebrated.

However, in honor of the Patron Saint of musicians, I present this video. Fedora doff to Catherine Garcia for sending it to me from one of her friends.



The description of what you are about to see and hear:

Turn your sound on for this. Read this first, then watch. This is almost unbelievable. See how all of the balls wind up in the catcher cones.

This incredible machine was built as a collaborative effort between the Robert M. Trammell Music Conservatory and the Sharon Wick School of Engineering at the University of Iowa. Amazingly, 97% of the machines components came from John Deere Industries and Irrigation Equipment of Bancroft, Iowa. Yes, farm equipment! (Personal note: This small, rural town in North Central Iowa was the childhood home of my late father.)

It took the team a combined 13,029 hours of set-up, alignment, calibration, and tuning before filming this video but as you can see it was WELL worth the effort.

It is now on display in the Matthew Gerhard Alumni Hall at the University and is already slated to be donated to the Smithsonian.

(The subject line from the e-mail was the tag line from the company's commercials. How true!)

Also for you perusal, my other post about the day:

Quotable On Notes
Quotes On Notes
Musical Quotes And Thoughts

Cantate Domino!