Saturday, September 19, 2026

DR Squared: Optional Memorial Of Saint Januarius, Bishop And Martyr

First Reading:  Hebrews 10:32-36
But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions. And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort. For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance. Do not therefore lose your confidence, which hath a great reward. For patience is necessary for you; that, doing the will of God, you may receive the promise.
Responsorial Psalm:  Psalm 126 (125):5; V. 1bc-2ab, 2cd-3, 4-5, (DR -7)
R.  They that sow in tears shall reap in joy.

V.  When the Lord brought back the captivity of Sion,
     we became like men comforted.
     Then was our mouth filled with gladness;
     and our tongue with joy.

V.  Then shall they say among the Gentiles:
     The Lord hath done great things for them.
     The Lord hath done great things for us:
     we are become joyful.

V.  Turn again our captivity, O Lord,
     as a stream in the south.
     They that sow in tears
     shall reap in joy.

V.  Going they went and wept,
     casting their seeds.
     But coming they shall come with joyfulness,
     carrying their sheaves.

Gospel Reading:  John 12:24-26
Amen, amen I say to you, unless the grain of wheat falling into the ground die, Itself remaineth alone. But if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. If any man minister to me, let him follow me; and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.
The readings from the USCCB can be found here.

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Originally posted 9/19/2025.

DR Squared: Saturday Of The Twenty-Fourth Week In Ordinary Time (Year II)

First Reading:  1 Corinthians 15:35-37, 42-49
But some man will say: How do the dead rise again? or with what manner of body shall they come ? Senseless man, that which thou sowest is not quickened, except it die first. And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest. So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption. It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power. It is sown a natural body, it shall rise a spiritual body. If there be a natural body, there is also a spiritual body, as it is written:  The first man Adam was made into a living soul; the last Adam into a quickening spirit. Yet that was not first which is spiritual, but that which is natural; afterwards that which is spiritual. The first man was of the earth, earthly: the second man, from heaven, heavenly. Such as is the earthly, such also are the earthly: and such as is the heavenly, such also are they that are heavenly. Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.
Responsorial Psalm:  Psalm 56 (55):14b (13b); V. 10c-12, 13-14
R.  (T)hat I may please in the sight of God, in the light of the living.

V.  (B)ehold I know thou art my God.
     In God will I praise the word, in the Lord will I praise his speech.
     In God have I hoped,
     I will not fear what man can do to me.

V.  In me, O God, are vows to thee,
     which I will pay, praises to thee:
     Because thou hast delivered my soul from death,
     my feet from falling:
     that I may please in the sight of God, in the light of the living.
Gospel Reading:  Luke 8:4-15
And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude. The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it. And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns, and the thorns growing up with it, choked it. And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear. And his disciples asked him what this parable might be. To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand. Now the parable is this: The seed is the word of God. And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away. And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.
The readings from the USCCB can be found here.

Friday, September 18, 2026

DR Squared: Friday Of The Twenty-Fourth Week In Ordinary Time (Year II)

First Reading:  1 Corinthians 15:12-20
Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead? But if there be no resurrection of the dead, then Christ is not risen again. And if Christ be not risen again, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again. For if the dead rise not again, neither is Christ risen again. And if Christ be not risen again, your faith is vain, for you are yet in your sins. Then they also that are fallen asleep in Christ, are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now Christ is risen from the dead, the firstfruits of them that sleep:
Responsorial Psalm:  Psalm 17 (16):15b; V. 1bcd, 6-7, 8b, 15
R.  I shall be satisfied when thy glory shall appear.

V.  Hear, O Lord, my justice:
     attend to my supplication.
     Give ear unto my prayer, which proceedeth not from deceitful lips.

V.  I have cried to thee, for thou, O God, hast heard me:
     O incline thy ear unto me, and hear my words.
     Shew forth thy wonderful mercies;
     thou who savest them that trust in thee.

V.  Protect me under the shadow of thy wings.
     But as for me, I will appear before thy sight in justice:
     I shall be satisfied when thy glory shall appear.
Gospel Reading:  Luke 8:1-3
And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:  And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth, And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.
The readings from the USCCB can be found here.

Thursday, September 17, 2026

DR Squared: Optional Memorial Of Saint Hildegard Of Bingen, Virgin And Doctor Of The Church

First Reading:  Song of Songs 8:6-7
Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. Many waters cannot quench charity, neither can the floods drown it: if a man should give all the substance of his house for love, he shall despise it as nothing.

Responsorial Psalm:  Psalm 45 (44):11a OR cf. Matthew 25:6; V. 11-12, 14-15, 16-17
R.  Hearken, O daughter, and see, and incline thy ear:

OR

R.  Behold the bridegroom cometh, go ye forth to meet him. 

V.  Hearken, O daughter, and see, and incline thy ear:
     and forget thy people and thy father's house.
     And the king shall greatly desire thy beauty;
     for he is the Lord thy God, and him they shall adore.

V.  All the glory of the king's daughteris within in golden borders,
     Clothed round about with varieties.
     After her shall virgins be brought to the king:
     her neighbours shall be brought to thee.

V.  They shall be brought with gladness and rejoicing:
     they shall be brought into the temple of the king.
     Instead of thy fathers, sons are born to thee:
     thou shalt make them princes over all the earth.
Gospel Reading:  Matthew 25:1-13
Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride. And five of them were foolish, and five wise. But the five foolish, having taken their lamps, did not take oil with them:  But the wise took oil in their vessels with the lamps. And the bridegroom tarrying, they all slumbered and slept. And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise: Give us of your oil, for our lamps are gone out. The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves. Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut. But at last come also the other virgins, saying: Lord, Lord, open to us. But he answering said: Amen I say to you, I know you not. Watch ye therefore, because you know not the day nor the hour.
The readings from the USCCB can be found here.

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Originally posted 9/17/2025.

DR Squared: Optional Memorial Of Saint Robert Bellarmine, Bishop And Doctor Of The Church

First Reading:  Wisdom 7:7-10, 15-16
Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:  And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her. Neither did I compare unto her any precious stone: for all gold in comparison of her, is as a little sand, and silver in respect to her shall be counted as clay. I loved her above health and beauty, and chose to have her instead of light: for her light cannot be put out. And God hath given to me to speak as I would, and to conceive thoughts worthy of those things that are given me: because he is the guide of wisdom, and the director of the wise:  For in his hand are both we, and our words, and all wisdom, and the knowledge and skill of works.
Responsorial Psalm:  Psalm 19 (18):8, 9, 10, 11
R.  Psalm 19 (18):10 

     (T)he judgments of the Lord are true, justified in themselves.

OR

John 6:33 (DR--64)

     The words that I have spoken to you, are spirit and life. 

V.  The law of the Lord is unspotted,
     converting souls:
     the testimony of the Lord is faithful,
     giving wisdom to little ones.

V.  The justices of the Lord are right,
     rejoicing hearts:
     the commandment of the Lord is lightsome,
     enlightening the eyes.

V.  The fear of the Lord is holy,
     enduring for ever and ever:
     the judgments of the Lord are true,
     justified in themselves.

V.  More to be desired than gold
     and many precious stones:
     and sweeter than honey
     and the honeycomb.
Gospel Reading:  Matthew 7:21-29
Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven. Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name? And then will I profess unto them, I never knew you: depart from me, you that work iniquity. Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock, And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock. And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand, And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof. And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine. For he was teaching them as one having power, and not as the scribes and Pharisees.
The readings from the USCCB can be found here.

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Originally posted 9/17/2025.

DR Squared: Thursday Of The Twenty-Fourth Week In Ordinary Time (Year II)

First Reading:  1 Corinthians 15:1-11
Now I make known unto you, brethren, the gospel which I preached to you, which also you have received, and wherein you stand; By which also you are saved, if you hold fast after what manner I preached unto you, unless you have believed in vain. For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures:  And that he was buried, and that he rose again the third day, according to the scriptures:  And that he was seen by Cephas; and after that by the eleven. Then he was seen by more than five hundred brethren at once: of whom many remain until this present, and some are fallen asleep. After that, he was seen by James, then by all the apostles. And last of all, he was seen also by me, as by one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me. For whether I, or they, so we preach, and so you have believed.
Responsorial Psalm:  Psalm 118 (117):1a; V. 1b-2, 16ab-17, 28 (DR--1-2, 16bc-17, 28)
R.  Give praise to the Lord, for he is good:

V.  Give praise to the Lord, for he is good:
     for his mercy endureth for ever.
     Let Israel now say that he is good:
     that his mercy endureth for ever.

V.  (T)he right hand of the Lord hath exulted me:
     the right hand of the Lord hath wrought strength.
     I shall not die, but live:
     and shall declare the works of the Lord.

V.  Thou art my God, and I will praise thee:
     thou art my God, and I will exalt thee.
     I will praise thee, because thou hast heard me,
     and art become my salvation.
Gospel Reading:  Luke 7:36-50
And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat. And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment; And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment. And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner. And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it. A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty. And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most? Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly. And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them. Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet. My head with oil thou didst not anoint; but she with ointment hath anointed my feet. Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less. And he said to her: Thy sins are forgiven thee. And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also? And he said to the woman: Thy faith hath made thee safe, go in peace.
The readings from the USCCB can be found here.

Wednesday, September 16, 2026

DR Squared: Memorial Of Saint Cornelius, Pope And Martyr, And Saint Cyprian, Bishop And Martyr

First Reading:  2 Corinthians 4:7-15
But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us. In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute; We suffer persecution, but are not forsaken; we are cast down, but we perish not:  Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies. For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh. So then death worketh in us, but life in you. But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:  Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you. For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.
Responsorial Psalm:  Psalm 126 (125):5; V. 1bc-2ab, 2cd-3, 4-5, 6
R.  They that sow in tears shall reap in joy.

V. When the Lord brought back the captivity of Sion,
     we became like men comforted. 
     Then was our mouth filled with gladness;
     and our tongue with joy.

V.  Then shall they say among the Gentiles:
     The Lord hath done great things for them.
     The Lord hath done great things for us:
     we are become joyful.

V.  Turn again our captivity, O Lord,
     as a stream in the south.
     They that sow in tears
     shall reap in joy.

V.  Going they went and wept,
     casting their seeds.
     But coming they shall come with joyfulness,
     carrying their sheaves.
Gospel Reading:  John 17:11b-19
Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are. While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves. I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world. I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.
The readings from the USCCB can be found here.

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Originally posted 9/16/2025.

DR Squared: Wednesday Of The Twenty-Fourth Week In Ordinary Time (Year II)

First Reading:  1 Corinthians 12:31-13:13 (DR--12:131b-13:13)
And I shew unto you yet a more excellent way. If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing. Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth with the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect is come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child. We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known. And now there remain faith, hope, and charity, these three: but the greatest of these is charity.
Responsorial Psalm:  Psalm 33 (32):12; V. 2-3, 4-5, 12 and 22
R.  Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.

V.  Give praise to the Lord on the harp;
     sing to him with the psaltery, the instrument of ten strings.
     Sing to him a new canticle,
     sing well unto him with a loud noise.

V.  For the word of the Lord is right,
     and all his works are done with faithfulness.
     He loveth mercy and judgment;
     the earth is full of the mercy of the Lord.

V.  Blessed is the nation whose God is the Lord:
     the people whom he hath chosen for his inheritance.
     Let thy mercy, O Lord, be upon us,
     as we have hoped in thee.
Gospel Reading:  Luke 7:31-35
And the Lord said: Whereunto then shall I liken the men of this generation? and to what are they like? They are like to children sitting in the marketplace, and speaking one to another, and saying: We have piped to you, and you have not danced: we have mourned, and you have not wept. For John the Baptist came neither eating bread nor drinking wine; and you say: He hath a devil. The Son of man is come eating and drinking: and you say: Behold a man that is a glutton and a drinker of wine, a friend of publicans and sinners. And wisdom is justified by all her children.
The readings from the USCCB can be found here.

Tuesday, September 15, 2026

Holiday PSA

There are only 99 shopping days until Christmas.

(Just a friendly reminder, for all you looking to beat the rush.)

UPDATE 9/15/2015:  That was back when there wasn't the glut of stores being open on Thanksgiving Day. Now it seems that day must be counted as well.

Anyway, there are only 100 shopping days until Christmas.

Avoid that last-minute rush.


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Originally posted 9/15/2008.
Updated and re-posted 9/15/2015.
Re-posted 9/15/2018.
Re-posted 9/15/2020.
Re-posted 9/15/2021.
Re-posted 9/15/2022.
Re-posted 9/15/2023.
Re-posted 9/15/2024.
Re-posted 9/15/2025.

"...You Yourself Shall Be Pierced With A Sword..."


The Memorial of Our Lady of Sorrows follows the Feast of the Exaltation of the Holy Cross. Once again, like the Solemnity of the Sacred Heart of Jesus and the Feast of the Immaculate Heart of Mary, the liturgical calendar shows us that we, like Mary, should be close to Jesus. We also must be ready to share the sorrows of both.

Many of you sing the following during the Stations of the Cross. A 13th. Century hymn, it was suppressed as a sequence by the Council of Trent, only to be restored by Benedict XIII in 1727. Its use in the Ordinary Form of the Mass is optional. The English translation is by Edward Caswall.


Stabat mater dolorosa
juxta Crucem lacrimosa,
dum pendebat Filius.

Cuyus animam gementem,
contristatam et dolentem,
pertransivit gladius.

O quam tristis et afflicta
fuit illa benedicta
Mater Unigeniti.

Quae moerebat et dolebat,
Pia Mater cum videbat
Nati poenas incliti.

Quis est homo qui non fleret,
Matrem Christi si videret
in tanto supplicio?

Quis non posset contristari,
Christi Matrem contemplari
dolentem cum Filio?

Pro peccatis suae gentis
vidit Jesum in tormentis
et flagellis subditum.

Vidit suum dulcem natum
moriendo desolatum,
dum emisit spiritum.

Eia Mater, fons amoris,
me sentire vim doloris
fac, ut tecum lugeam.

Fac ut ardeat cor meum
in amando Christum Deum,
ut sibi complaceam.

Sancta mater, istud agas,
crucifixi fige plagas
cordi meo valide.

Tui nati vulnerati,
tam dignati pro me pati,
poenas mecum divide.

Fac me tecum pie flere,
crucifixo condolere,
donec ego vixero.

Iuxta crucem tecum stare,
et me tibi sociare
in planctu desidero.

Virgo virginum praeclara,
mihi iam non sis amara:
fac me tecum plangere.

Fac ut portem Christi mortem,
passionis fac consortem,
et plagas recolere.

Fac me plagis vulnerari,
fac me cruce inebriari,
et cruore Filii.

Flammis ne urar succensus
per te Virgo, sim defensus
in die judicii

Christe, cum sit hinc exire,
da per matrem me venire
ad palmam victoriae.

Quando corpus morietur,
fac ut animae donetur
Paradisi gloria.

Amen.

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At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last.

Through her heart, His sorrow sharing,
All His bitter anguish bearing,
Now at length the sword had pass'd.

Oh, how sad and sore distress'd
Was that Mother highly blest
Of the sole-begotten One!

Christ above in torment hangs;
She beneath beholds the pangs
Of her dying glorious Son.

Is there one who would not weep,
Whelm'd in miseries so deep
Christ's dear Mother to behold?

Can the human heart refrain
From partaking in her pain,
In that Mother's pain untold?

Bruis'd, derided, curs'd, defil'd,
She beheld her tender child
All with bloody scourges rent.

For the sins of His own nation,
Saw Him hang in desolation,
Till His spirit forth He sent.

O thou Mother! fount of love!
Touch my spirit from above;
Make my heart with thine accord.

Make me feel as thou hast felt;
Make my soul to glow and melt
With the love of Christ our Lord.

Holy Mother! pierce me through;
In my heart each wound renew
Of my Saviour crucified.

Let me share with thee His pain,
Who for all my sins was slain,
Who for me in torments died.

Let me mingle tears with thee,
Mourning Him who mourn'd for me,
All the days that I may live.

By the cross with thee to stay,
There with thee to weep and pray,
Is all I ask of thee to give.

Virgin of all virgins best,
Listen to my fond request
Let me share thy grief divine.

Let me, to my latest breath,
In my body bear the death
Of that dying Son of thine.

Wounded with His every wound,
Steep my soul till it hath swoon'd
In His very blood away.

Be to me, O Virgin, nigh,
Lest in flames I burn and die,
In His awful Judgment day.

Christ, when Thou shalt call me hence,
Be Thy Mother my defence,
Be Thy cross my victory.

While my body here decays,
May my soul Thy goodness praise,
Safe in Paradise with Thee.

Amen.

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Originally published 3/21/2008 (Good Friday).
Re-posted with image 9/15/2018.
Re-posted without image 9/15/2020.
Re-posted 9/15/2021.
Re-posted 9/15/2022.
Re-posted 9/15/2023.