O Antiphon: The Law Giver

Now will I rise up, says the LORD, now will I be exalted, now be lifted up.
You conceive dry grass, bring forth stubble; my spirit shall consume you like fire.
The peoples shall be as in a limekiln, like brushwood cut down for burning in the fire.
Hear, you who are far off, what I have done; you who are near, acknowledge my might.
On Zion sinners are in dread, trembling grips the impious: "Who of us can live with the consuming fire? who of us can live with the everlasting flames?"
He who practices virtue and speaks honestly, who spurns what is gained by oppression, Brushing his hands free of contact with a bribe, stopping his ears lest he hear of bloodshed, closing his eyes lest he look on evil--
He shall dwell on the heights, his stronghold shall be the rocky fastness, his food and drink in steady supply.
Your eyes will see a king in his splendor, they will look upon a vast land.
Your mind will dwell on the terror: "Where is he who counted, where is he who weighed? Where is he who counted the towers?"
To the people of alien tongue you will look no more, the people of obscure speech, stammering in a language not understood.
Look to Zion, the city of our festivals; let your eyes see Jerusalem as a quiet abode, a tent not to be struck, Whose pegs will never be pulled up, nor any of its ropes severed.
Indeed the LORD will be there with us, majestic; yes, the LORD our judge, the LORD our lawgiver, the LORD our king, he it is who will save us.

Isaiah 33:10-22

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Jesus said, "Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.  Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven."

Matthew 5:17-20

The first "O Antiphon" speaks of wisdom and how it created order from the chaos. It was the first time the Word was heard clearly and obediently. Even though Adam and Eve disobeyed (did not hear), God would not abandon the crowning glory of His creation to death. There were always glimmers of hope in early salvation history when the Word was more than an echo, for example, when Noah and Abraham obeyed the commands given them by God.

It was, however, time for the Word to become, in a sense, visible.

Enter Moses.

God was once again speaking His Word, this time through a mouthpiece which only knew how to stutter. The strange and awesome sight of the burning bush, where and when the Word revealed His name for the first time, was just the opening dialog. The ten plagues was a not so subtle way of getting everyone's attention. The parting of the Red Sea was just an exclamation point.

Now, fast forward to Mount Sinai.

The Word was about to become, in a sense, visible.

Recall the scene from the Book of Exodus. God came as a dense cloud. This holy mountain shook from the conversation between God and Moses. The Chosen People were commanded to worthily prepare themselves. Then, on the third day, when God finished speaking to Moses, He then spoke to the Israelites through Moses.

God gave them the Decalogue.

The Word became, in a sense, visible.

Despite it being "ten words" on stone tablets, it is still the undivided Word.

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Fr. Z's reflection can be found here.
The Norbertine's reflection can be found here.

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Click here to listen to the chant.

O Adonai, et Dux domus Israel, qui Moysi in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.

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O Adonai, and Ruler of the house of Israel, Who didst appear unto Moses in the burning bush, and gavest him the law in Sinai, come to redeem us with an outstretched arm!

DR Squared: Thursday Of The Third Week Of Advent (Year II)

First Reading:  Jeremiah 23:5-8

Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgment and justice in the earth. In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one. Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:  But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.

Responsorial Psalm:  Psalm 72 (71):7; V. 2, 12-13, 18-19

R.  (J)ustice spring up, and abundance of peace, till the moon be taken away.

V.  Give to the king thy judgment, O God:

and to the king's son thy justice:

To judge thy people with justice, 

and thy poor with judgment.

V.  For he shall deliver the poor from the mighty:

and the needy that had no helper.

He shall spare the poor and needy:

and he shall save the souls of the poor.

V.  Blessed be the Lord, the God of Israel,

who alone doth wonderful things. 

And blessed be the name of his majesty for ever:

and the whole earth shall be filled with his majesty. 

Gospel Reading:  Matthew 1:18-25

Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost. And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins. Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:  Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. And he knew her not till she brought forth her firstborn son: and he called his name JESUS.

The readings from the USCCB can be found here.

O Antiphon: The Coming Of Wisdom

"The LORD begot me, the first-born of his ways, the forerunner of his prodigies of long ago;
From of old I was poured forth, at the first, before the earth.
When there were no depths I was brought forth, when there were no fountains or springs of water;
Before the mountains were settled into place, before the hills, I was brought forth;
While as yet the earth and the fields were not made, nor the first clods of the world.

"When he established the heavens I was there, when he marked out the vault over the face of the deep;
When he made firm the skies above, when he fixed fast the foundations of the earth;
When he set for the sea its limit, so that the waters should not transgress his command;
Then was I beside him as his craftsman, and I was his delight day by day,
Playing before him all the while, playing on the surface of his earth; and I found delight in the sons of men.

"So now, O children, listen to me; instruction and wisdom do not reject!
Happy the man who obeys me, and happy those who keep my ways,
Happy the man watching daily at my gates, waiting at my doorposts;
For he who finds me finds life, and wins favor from the LORD;
But he who misses me harms himself; all who hate me love death."

Proverbs 8:22-36

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At that time Jesus said in reply, "I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him.

"Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden light."

Matthew 11:25-30

Looking at the beginning of this antiphon, I am drawn to the opening of the Gospel of St. John, which is proclaimed at the Mass of Christmas Day:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

It is tied together with the creation story found in the first chapter of Genesis. Each day is climaxed by the phrase "Then God said." Each time, the Father, on the breath of the Spirit, uttered the Word, His Son, Jesus Christ. "And so it happened." No matter what was created, it came about through the Trinity. The whole of creation from "one end to another" is ordered mightily and sweetly--it is "very good."

Then entered sin.

Then entered the need for salvation.

Throughout salvation history, the Word was uttered repeatedly, from Abraham to Moses to David to the prophets to John the Baptist. Some did heed the Word again, much like Elijah hearing the faint whispering sound (1 Kings 19:11-12). But these utterings were only echoes of Genesis. One knows how faint an echo becomes after the first repetition, no matter how loud the original sound.

So became the need for re-creation. The Word was then uttered "to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary." Note that when she accepted ("Behold, I am the handmaid of the Lord. May it be done to me according to your word"), she was not heeding the words of Gabriel. She heard the Word as clearly as the first fruits of creation.

Et Verbum caro factum est. Et habitavit in nobis.

There would be no more echoes.

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Fr. Z's reflection can be found here.

The Norbertine's reflection can be found here.

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Click here to listen to the chant.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia: veni ad docendum nos viam prudentiae!

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O Wisdom that comest out of the mouth of the Most High, that reachest from one end to another, and orderest all things mightily and sweetly, come to teach us the way of prudence!

"O" Yes, Once More

As the winter solstice comes upon us, decreasing the length of sunlight we experience in the Northern Hemisphere, our longing for light increases. As it is for our physical nature, so also for our spiritual side. Our souls groan under the weight of the darkness of sin and year for light as well. Our hope for a savior intensifies. Our wait for deliverance, like the final days of the Blessed Virgin Mary, is almost at hand.

And so we begin the final days of our Advent journey. Once again, as is custom in this infinitesimal corner of the universe, I present to you my series of mediations on the "O" Antiphons. Based on the antiphons which precede the Magnificat during Vespers/Evening Prayer for the next seven days, we beseech God to send us the promised Messiah, expounding upon some of the titles under which He is proclaimed. Once again I draw upon Fr. John Zuhlsdorf and the Norbertine Fathers of St. Michael's Abbey in Silverado, CA  to do the heavy lifting, while I add my nickel's worth (remember, the penny is no longer being minted).

I hope these words about the coming of the Word made Flesh are still edifying. While I like to joke about how I am the king or re-posting, I'd like to think that reviewing old material still has some benefit. While what I have written hasn't changed, perhaps your perspective has.

Christmas has its octave. We are in the last eight days of our preparation. May the remainder of this season bear much fruit.

See you in a few hours.

DR Squared: Wednesday Of The Third Week Of Advent (Year II)

First Reading:  Genesis 49:2, 8-10

Gather yourselves together, and hear, O ye sons of Jacob, hearken to Israel your father:  Juda, thee shall thy brethren praise: thy hands shall be on the necks of thy enemies: the sons of thy father shall bow down to thee. Juda is a lion's whelp: to the prey, my son, thou art gone up: resting thou hast couched as a lion, and as a lioness, who shall rouse him? The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.

Responsorial Psalm:  cf. Psalm 72 (71):7; V. 72:2, 3-4ab, 7-8, 17

R. (J)ustice spring up, and abundance of peace, till the moon be taken away.

V. Give to the king thy judgment, O God:

and to the king's son thy justice:

To judge thy people with justice,

and thy poor with judgment.

V. Let the mountains receive peace for the people:

and the hills justice.

He shall judge the poor of the people,

and he shall save the children of the poor:

V. In his days shall justice spring up,

and abundance of peace, till the moon be taken away.

And he shall rule from sea to sea,

and from the river unto the ends of the earth.

V. Let his name be blessed for evermore:

his name continueth before the sun.

And in him shall all the tribes of the earth be blessed:

all nations shall magnify him.

Gospel Reading:  Matthew 1:1-17

The book of the generation of Jesus Christ, the son of David, the son of Abraham:  Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren. And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram. And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.  And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse. And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias. And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa. And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias. And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias. And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias. And Josias begot Jechonias and his brethren in the transmigration of Babylon. And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel. And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor. And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud. And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.  And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.

The readings from the USCCB can be found here

DR Squared: Tuesday Of The Third Week Of Advent (Year II)

First Reading:  Zephaniah 3:1-2, 9-13

Woe to the provoking, and redeemed city, the dove. She hath not hearkened to the voice, neither hath she received discipline: she hath not trusted in the Lord, she drew not near to her God. Because then I will restore to the people a chosen lip, that all may call upon the name of the Lord, and may serve him with one shoulder. From beyond the rivers of Ethiopia, shall my suppliants the children of my dispersed people bring me an offering. In that day thou shalt not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee thy proud boasters, and thou shalt no more be lifted up because of my holy mountain. And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord. The remnant of Israel shall not do iniquity, nor speak lies, nor shall a deceitful tongue be found in their mouth: for they shall feed, and shall lie down, and there shall be none to make them afraid.

Responsorial Psalm:  Psalm 34 (33):7a; V. 2-3, 6-7, 17-18, 19 and 23

R.  This poor man cried, and the Lord heard him:

V.  I will bless the Lord at all times,

     his praise shall be always in my mouth.

     In the Lord shall my soul be praised:

     let the meek hear and rejoice.

V.  Come ye to him and be enlightened:

     and your faces shall not be confounded.

     This poor man cried, and the Lord heard him:

     and saved him out of all his troubles.

V.  But the countenance of the Lord is against them that do evil things:

     to cut off the remembrance of them from the earth.

     The just cried, and the Lord heard them:

     and delivered them out of all their troubles.

V.  The Lord is nigh unto them that are of a contrite heart:

     and he will save the humble of spirit.

     The Lord will redeem the souls of his servants:

     and none of them that trust in him shall offend.

Gospel Reading:  Matthew 21:28-32

But what think you? A certain man had two sons; and coming to the first, he said: Son, go work today in my vineyard. And he answering, said: I will not. But afterwards, being moved with repentance, he went. And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not. Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you. For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.

The readings from the USCCB can be found here.

DR Squared: Monday Of The Third Week Of Advent (Year II)

First Reading:  Numbers 24:2-7, 15-17a

And lifting up his eyes, he saw Israel abiding in their tents by their tribes: and the spirit of God rushing upon him, He took up his parable and said: Balaam the son of Beor hath said: The man hath said, whose eye ire stopped up:  The hearer of the words of God hath said, he that hath beheld the vision of the Almighty, he that falleth, and so his eyes are opened:  How beautiful are thy tabernacles, O Jacob, and thy tents, O Israel! As woody valleys, as watered gardens near the rivers, as tabernacles which the Lord hath pitched, as cedars by the waterside. Water shall flow out of his bucket, and his seed shall be in many waters. For Agag his king shall be removed, and his kingdom shall be taken awry. Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said: The hearer of the words of God hath said, who knoweth the doctrine of the Highest, and seeth the visions of the Almighty, who falling hath his eyes opened:  I shall see him, but not now: I shall behold him, but not near. A STAR SHALL RISE out of Jacob and a sceptre shall spring up from Israel:

Responsorial Psalm:  Psalm 25 (24):4c; V. 4-5ab, 6 and 7bc, 8-9 (DR--4b-5b, 6-7b, 8-9)

R.  Shew, O Lord, thy ways to me,

V.  Shew, O Lord, thy ways to me,

     and teach me thy paths.

     Direct me in thy truth, and teach me;

     for thou art God my Saviour;

V.  Remember, O Lord, thy bowels of compassion;

     and thy mercies that are from the beginning of the world.

     According to thy mercy remember thou me:

     for thy goodness' sake, O Lord.

V.  The Lord is sweet and righteous:

     therefore he will give a law to sinners in the way.

     He will guide the mild in judgment:

     he will teach the meek his ways.

Gospel Reading:  Matthew 21:23-27

And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority? Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things. The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying: If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet. And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.

The readings from the USCCB can be found here.

DR Squared: Third Sunday of Advent (Year A)

First Reading:  Isaiah 35:1-6a, 10

The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily. It shall bud forth and blossom, and shall rejoice with joy and praise: the glory of Libanus is given to it: the beauty of Carmel, and Saron, they shall see the glory of the Lord, and the beauty of our God. Strengthen ye the feeble hands, and confirm the weak knees. Say to the fainthearted: Take courage, and fear not: behold your God will bring the revenge of recompense: God himself will come and will save you. Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as a hart, and the tongue of the dumb shall be free:  And the redeemed of the Lord shall return, and shall come into Sion with praise, and everlasting joy shall be upon their heads: they shall obtain joy and gladness, and sorrow and mourning shall flee away.

Responsorial Psalm:  cf. Is 35:4c; V. Psalm 146:6-7, 8-9a, 9b-10. (DR--7-10)

R.  God himself will come and will save you.

V.  Who keepeth truth for ever:

     who executeth judgment for them that suffer wrong:

     who giveth food to the hungry.

     The Lord looseth them that are fettered:

V. The Lord enlighteneth the blind.

     The Lord lifteth up them that are cast down:

     the Lord loveth the just.

     The Lord keepeth the strangers,

V.  (H)e will support the fatherless and the widow:

     and the ways of sinners he will destroy.

     The Lord shall reign for ever:

     thy God, O Sion, unto generation and generation.

Second Reading:  James 5:7-10

Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain. Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand. Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door. Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.

Gospel Reading:  Matthew 11:2-11

Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:  Art thou he that art to come, or look we for another? And Jesus making answer said to them: Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them. And blessed is he that shall not be scandalized in me. And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind? But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings. But what went you out to see? a prophet? yea I tell you, and more than a prophet. For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee. Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.

The readings from the USCCB can be found here.

Advent Wreath--Third Week Of Advent

 

DR Squared: Memorial Of Saint Lucy, Virgin And Martyr

First Reading:  2 Corinthians 10:17b-11:2

But he that glorieth, let him glory in the Lord. For not he who commendeth himself, is approved, but he, whom God commendeth. Would to God you could bear with some little of my folly: but do bear with me. For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.

Responsorial Psalm:  Psalm 31 (30):6a; V. 3cd-4, 6 and 8ab, 16bc and 17

R. Into thy hands I commend my spirit:

V.  Be thou unto me a God, a protector,

     and a house of refuge, to save me.

     For thou art my strength and my refuge;

     and for thy name's sake thou wilt lead me, and nourish me.

V.  Into thy hands I commend my spirit:

     thou hast redeemed me, O Lord, the God of truth.

     I will be glad and rejoice in thy mercy.

V.  Deliver me out of the hands of my enemies;

     and from them that persecute me.

     Make thy face to shine upon thy servant;

     save me in thy mercy.

Gospel Reading:  Matthew 25:1-13

Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride. And five of them were foolish, and five wise. But the five foolish, having taken their lamps, did not take oil with them:  But the wise took oil in their vessels with the lamps. And the bridegroom tarrying, they all slumbered and slept. And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise: Give us of your oil, for our lamps are gone out. The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves. Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut. But at last come also the other virgins, saying: Lord, Lord, open to us. But he answering said: Amen I say to you, I know you not. Watch ye therefore, because you know not the day nor the hour.

The readings from the USCCB can be found here.