Seven Last Words: Waiting And Trusting

Crucified Christ with Saint John the Evangelist, the Virgin, and Saints Dominic and Jerome

by Fra Angelico

This concludes a series of short meditations upon the statements made while Jesus hung on the Cross.

++++++++++

"Father, into Thy hands I commend my spirit." (Luke 23:46, cf. Psalm 31:6)

Before the feast of Passover, Jesus realized that the hour had come for him to pass from this world to the Father. He had loved his own in this world, and would show his love for them to the end.

John 13:1

His final acts. One last attempt to reveal Himself to the world (again, a fragment of a Psalm which would be familiar to all, another one which portrayed His Passion). And then, He dies.

"What wondrous love is this, O my soul?" A love which takes a soul a lifetime to understand, much less appreciate, much less articulate, much less emulate. A love eternal.

And now comes the ultimate act of trust. In His humanity, He can no longer do anymore. In a sense, He has become a child again--placed in His Mother's arms, wrapped in cloth, laid to rest in a place not His own. He has now placed His trust in the Father, a trust that the plan of salvation would come to fruition.

His work on earth is done. His job--to re-create the world--is completed. The six days from Palm Sunday to Good Friday are over. "Since on the seventh day God was finished with the work he had been doing, he rested on the seventh day from all the work he had undertaken." (Genesis 2:2)

And so He rests.

And so we wait.

++++++++++

Originally posted 4/15/2006 as "Seven Last Words: Trusting".
Re-posted 4/7/2007 as "Seven Last Words: Waiting."
Re-posted 3/22/2008.
Re-posted 4/11/2009.
Re-posted 4/3/2010.
Re-posted 4/23/2011.
Re-posted 4/7/2012.
Re-posted 3/30/2013.
Re-posted 4/19/2014.
Re-posted 4/4/2015.
Re-posted 3/26/2016.
Re-posted 4/15/2017.
Re-posted 3/31/2018.
Re-posted 4/20/2019.

Re-posted 4/11/2020.

Re-posted 4/3/2021.

Re-posted 4/16/2022.

Re-posted 4/8/2023.

Re-posted 3/30/2024.

Re-posted 4/19/2025.

While We Wait

The following is from the Office of Readings of the Divine Office/Liturgy of the Hours. It is a ancient homily preserved in this liturgy for this day. Its tone reflects the mood of the day and the anticipation of what is to come

++++++++++

The Lord's Descent Into The Underworld

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

  

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

  

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

  

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

  

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

  

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

++++++++++

Fedora doff to the Catholic Company, an on-line Catholic book and gift shop with headquarters in Charlotte, NC. They provide a daily newsletter with meditations, the daily readings for the Mass, a saint of the day, and links to the Divine Office/Liturgy of the Hours. This post's inspiration comes from today's e-mail.

**********

Originally published 4/20/2019.

Re-posted 4/11/2020.

Re-posted 4/3/2021.

Re-posted 4/16/2022.

Re-posted 4/8/2023.

Re-posted 3/30/2024.

Re-posted 4/19/2025.

DR Squared: Holy Saturday--At the Easter Vigil In The Holy Night Of Easter (Year A)

Reading I:  Genesis 1:1—2:2 or 1:1, 26-31a

In the beginning God created heaven, and earth. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. 

And God said: Be light made. And light was made. And God saw the light that it was good; and he divided the light from the darkness. And he called the light Day, and the darkness Night; and there was evening and morning one day.

And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so. And God called the firmament, Heaven; and the evening and morning were the second day.

God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done. And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good. And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done. And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good. And the evening and the morning were the third day.

And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:  To shine in the firmament of heaven, and to give light upon the earth. And it was so done. And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars. And he set them in the firmament of heaven to shine upon the earth. And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good. And the evening and morning were the fourth day.

God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good. And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth. And the evening and morning were the fifth day.

And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good. And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth. And God created man to his own image: to the image of God he created him: male and female he created them. And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth. And God said: Behold I have given you every herb bearing seed upon the earth, and all trees that have in themselves seed of their own kind, to be your meat:  And to all beasts of the earth, and to every fowl of the air, and to all that move upon the earth, and wherein there is life, that they may have to feed upon. And it was so done. And God saw all the things that he had made, and they were very good. And the evening and morning were the sixth day. So the heavens and the earth were finished, and all the furniture of them. And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.

Responsorial Psalm:  cf. Psalm 104 (103):30; V. 1-2ab, 5-6, 10, 12, 13-14, 24, 35c

R.  Thou shalt send forth thy spirit,...and thou shalt renew the face of the earth.

V.   Bless the Lord, O my soul:

      O Lord my God, thou art exceedingly great.

      Thou hast put on praise and beauty:

      And art clothed with light as with a garment.

 

V.  Who hast founded the earth upon its own bases:

      it shall not be moved for ever and ever.

     The deep like a garment is its clothing:

     above the mountains shall the waters stand.

V.  Thou sendest forth springs in the vales:

      between the midst of the hills the waters shall pass.

      Over them the birds of the air shall dwell:

      from the midst of the rocks they shall give forth their voices.

V.  Thou waterest the hills from thy upper rooms:

     the earth shall be filled with the fruit of thy works:

     Bringing forth grass for cattle, and herb for the service of men.

     That thou mayst bring bread out of the earth:

V.  How great are thy works, O Lord?

     thou hast made all things in wisdom;

     the earth is filled with thy riches.

     O my soul, bless thou the Lord.

OR

Responsorial Psalm:  Psalm 33 (32):5b; V. 4-5, 6-7, 12-13, 20 and 22

R.  (T)he earth is full of the mercy of the Lord.

V. For the word of the Lord is right,

     and all his works are done with faithfulness.

     He loveth mercy and judgment;

     the earth is full of the mercy of the Lord.

V.  By the word of the Lord the heavens were established;

     and all the power of them by the spirit of his mouth:

     Gathering together the waters of the sea, as in a vessel;

     laying up the depths in storehouses.

V.  Blessed is the nation whose God is the Lord:

     the people whom he hath chosen for his inheritance.

     The Lord hath looked from heaven:

      he hath beheld all the sons of men.

V.  Our soul waiteth for the Lord:

     for he is our helper and protector.

     Let thy mercy, O Lord, be upon us,

     as we have hoped in thee.

Reading II:  Genesis 22:1-18 or 22:1-2, 9a, 10-13, 15-18

After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.  2 He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee. So Abraham rising up in the night, saddled his ass: and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust he went his way to the place which God had commanded him. And on the third day, lifting up his eyes, he saw the place afar off. And he said to his young men: Stay you here with the ass: I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you. And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,  7 Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust? And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together. And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it: and when he had bound Isaac his son, he laid him on the altar upon the pile of wood. And he put forth his hand and took the sword, to sacrifice his son. And behold an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am. And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake. Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son. And he called the name of that place, The Lord seeth. Whereupon even to this day it is said: In the mountain the Lord will see. And the angel of the Lord called to Abraham a second time from heaven, saying: By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:  I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore: thy seed shall possess the gates of their enemies. And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.  

Responsorial Psalm:  Psalm 16 (15):5; V. 5, 8, 9-10, 11

R.  The Lord is the portion of my inheritance and of my cup:

V.  The Lord is the portion of my inheritance and of my cup:

      it is thou that wilt restore my inheritance to me.

      I set the Lord always in my sight:

      for he is at my right hand, that I be not moved.

V.  Therefore my heart hath been glad, and my tongue hath rejoiced:

      moreover my flesh also shall rest in hope.

      Because thou wilt not leave my soul in hell;

      nor wilt thou give thy holy one to see corruption.

V.  Thou hast made known to me the ways of life,

      thou shalt fill me with joy with thy countenance:

      at thy right hand are delights even to the end.

Reading III:  Exodus 14:15—15:1

And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward. But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground. And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen. And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.

And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart, Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night. And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided. And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.

And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea, And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host. And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.

And the Lord said to Moses: Stretch forth thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen. And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves. And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain. But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:  And the Lord delivered Israel on that day out of the hands of the Egyptians. And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant. 

Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea. 

Responsorial Psalm:  Exodus 15:1b; V. 1-2, 3-4, 5-6, 17-18

R.  Let us sing to the Lord: for he is gloriously magnified,

V. Let us sing to the Lord: for he is gloriously magnified,

     the horse and the rider he hath thrown into the sea.

     The Lord is my strength and my praise,

     and he is become salvation to me:

     he is my God and I will glorify him:

     the God of my father, and I will exalt him.

V.  The Lord is as a man of war,

     Almighty is his name.

     Pharao's chariots and his army he hath cast into the sea:

     his chosen captains are drowned in the Red Sea.

V.  The depths have covered them,

     they are sunk to the bottom like a stone.

     Thy right hand, O Lord, is magnified in strength:

     thy right hand, O Lord, hath slain the enemy.

V.  Thou shalt bring them in,

     and plant them in the mountain of thy inheritance,

     in thy most firm habitation which thou hast made, O Lord;

     thy sanctuary, O Lord, which thy hands have established.

     The Lord shall reign for ever and ever.

Reading IV:  Isaiah 54:5-14

For he that made thee shall rule over thee, the Lord of hosts is his name: and thy Redeemer, the Holy One of Israel, shall be called the God of all the earth. For the Lord hath called thee as woman forsaken and mourning in spirit, and as a wife cast off from her youth, said thy God. For a, small moment have I forsaken thee, but with great mercies will I gather thee. In a moment of indignation have I hid my face a little while from thee, but with everlasting kindness have I had mercy on thee, said the Lord thy Redeemer. This thing is to me as in the days of Noe, to whom I swore, that I would no more bring in the waters of Noe upon the earth: so have I sworn not to be angry with thee, and not to rebuke thee. For the mountains shall be moved, and the hills shall tremble; but my mercy shall not depart from thee, and the covenant of my peace shall not be moved: said the Lord that hath mercy on thee. O poor little one, tossed with tempest, without all comfort, behold I will lay thy stones in order, and will lay thy foundations with sapphires, And I will make thy bulwarks of jasper: and thy gates of graven stones, and all thy borders of desirable stones. All thy children shall be taught of the Lord: and great shall be the peace of thy children. And thou shalt be founded in justice: depart far from oppression, for thou shalt not fear; and from terror, for it shall not come near thee.

Responsorial Psalm:  Psalm 30 (29):2a; V. 2, 4, 5-6, 11-12, 13

R.  I will extol thee, O Lord, for thou hast upheld me:

V.  I will extol thee, O Lord, for thou hast upheld me:

     and hast not made my enemies to rejoice over me.

     Thou hast brought forth, O Lord, my soul from hell:

     thou hast saved me from them that go down into the pit.

V.  Sing to the Lord, O ye his saints:

     and give praise to the memory of his holiness.

     For wrath is in his indignation;

     and life in his good will.

     In the evening weeping shall have place,

     and in the morning gladness.

V.  The Lord hath heard, and hath had mercy on me:

     the Lord became my helper.

     Thou hast turned for me my mourning into joy:

     thou hast cut my sackcloth, and hast compassed me with gladness:

     To the end that my glory may sing to thee, and I may not regret:

     O Lord my God, I will give praise to thee for ever.

Reading V:  Isaiah 55:1-11

All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price. Why do you spend money for that which is not bread, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness. Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David. Behold I have given him for a witness to the people, for a leader and a master to the Gentiles. Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee.

Seek ye the Lord, while he may be found: call upon him, while he is near. Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive. For my thoughts are not your thoughts: nor your ways my ways, saith the Lord. For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.

And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater: So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it.

Responsorial Psalm:  Isaiah 12:3; V. 2-3, 4, 5-6

R.  You shall draw waters with joy out of the saviour's fountains:

V.  Behold, God is my saviour,

     I will deal confidently, and will not fear

     O because the Lord is my strength,

     and my praise, and he is become my salvation.

     You shall draw waters with joy

     out of the saviour's fountains:

V.  And you shall say in that day: Praise ye the Lord, and call upon his name:

     make his works known among the people:

     remember that his name is high.

V.  Sing ye to the Lord, for he hath done great things:

     shew this forth in all the earth.

     Rejoice, and praise, O thou habitation of Sion:

     for great is he that is in the midst of thee,

     the Holy One of Israel. 

 Reading VI:  Baruch 3:9-15, 32-4:4

Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom. How happeneth it, O Israel, that thou art in thy enemies' land? Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell. Thou hast forsaken the fountain of wisdom:  For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever. Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace. Who hath found out her place? and who hath gone in to her treasures?

But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:  He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling. And the stars have given light in their watches, and rejoiced:  They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them. This is our God, and there shall no other be accounted of in comparison of him. He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.  

Afterwards he was seen upon earth, and conversed with men. This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death. Return, O Jacob, and take hold of it, walk in the way by its brightness, in the presence of the light thereof. Give not thy honour to another, nor thy dignity to a strange nation. We are happy, O Israel: because the things that are pleasing to God, are made known to us.

Responsorial Psalm:  cf. John 6:69c; V. Psalm 19 (18):8, 9, 10, 11

R.  (T)hou hast the words of eternal life.

V.  The law of the Lord is unspotted,

     converting souls:

     the testimony of the Lord is faithful,

     giving wisdom to little ones.

V.  The justices of the Lord are right,

     rejoicing hearts:

     the commandment of the Lord is lightsome,

     enlightening the eyes.

V.  The fear of the Lord is holy,

     enduring for ever and ever:

     the judgments of the Lord are true,

     justified in themselves.

V.  More to be desired than gold

     and many precious stones:

     and sweeter than honey

     and the honeycomb.

  Reading VII:  Ezekiel 36:16-17a, 18-28

And the word of the Lord came to me, saying:  Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings:  And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it. And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices. And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land. And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in. Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went. And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes. For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land. And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols. And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh. And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them. And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.

Responsorial Psalm (When Baptism is celebrated):  Psalm 42 (41):2; V. 3, 5; 43 (42):3, 4,5a

R.  As the hart panteth after the fountains of water; so my soul panteth after thee, O God.

V.  My soul hath thirsted after the strong living God;

     when shall I come and appear before the face of God?

V.  These things I remembered, and poured out my soul in me:

     for I shall go over into the place of the wonderful tabernacle, even to the house of God:

     With the voice of joy and praise;

     the noise of one feasting.

V.  Send forth thy light and thy truth:

     they have conducted me,

     and brought me unto thy holy hill,

     and into thy tabernacles.

V.  And I will go in to the altar of God:

     to God who giveth joy to my youth.

     To thee, O God my God,

     I will give praise upon the harp:

OR

Responsorial Psalm (When Baptism is not celebrated):  Isaiah 12:3; V. 2-3, 4bcd, 5-6

R.  You shall draw waters with joy out of the saviour's fountains:

V.  Behold, God is my saviour,

     I will deal confidently, and will not fear

     O because the Lord is my strength, and my praise,

     and he is become my salvation.

     You shall draw waters with joy

     out of the saviour's fountains:

V.  Praise ye the Lord, and call upon his name:

     make his works known among the people:

     remember that his name is high.

V.  Sing ye to the Lord, for he hath done great things:

     shew this forth in all the earth.

     Rejoice, and praise, O thou habitation of Sion:

     for great is he that is in the midst of thee,

     the Holy One of Israel.

   OR

Responsorial Psalm (When Baptism is not celebrated):  Psalm 51 (50):12a; V. 12-13, 14-15, 18-19

R.  Create a clean heart in me, O God:

V.  Create a clean heart in me, O God:

      and renew a right spirit within my bowels.

     Cast me not away from thy face;

      and take not thy holy spirit from me.

V.  Restore unto me the joy of thy salvation,

      and strengthen me with a perfect spirit.

     I will teach the unjust thy ways:

      and the wicked shall be converted to thee.

V.  For if thou hadst desired sacrifice, I would indeed have given it:

     with burnt offerings thou wilt not be delighted.

     A sacrifice to God is an afflicted spirit:

     a contrite and humbled heart, O God, thou wilt not despise.

Epistle:  Romans 6:3-11

Know you not that all we, who are baptized in Christ Jesus, are baptized in his death? For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. For he that is dead is justified from sin. Now if we be dead with Christ, we believe that we shall live also together with Christ:  Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him. For in that he died to sin, he died once; but in that he liveth, he liveth unto God:  So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.

Gospel Acclimation:  V. Psalm 118 (117):1-2, 16ab-17, 22-23

R.  Alleluia, alleluia, alleluia.

V.  Give praise to the Lord, for he is good:

     for his mercy endureth for ever.

     Let Israel now say that he is good:

     that his mercy endureth for ever.

V.  The right hand of the Lord hath wrought strength:

      the right hand of the Lord hath exulted me:

      I shall not die, but live:

      and shall declare the works of the Lord.

V.  The stone which the builders rejected;

      the same is become the head of the corner.

      This is the Lord's doing:

      and it is wonderful in our eyes.

Gospel Reading:  Matthew 28:1-10

And in the end of the sabbath, when it began to dawn towards the first day of the week, came Mary Magdalen and the other Mary, to see the sepulchre.And behold there was a great earthquake. For an angel of the Lord descended from heaven, and coming, rolled back the stone, and sat upon it. And his countenance was as lightning, and his raiment as snow. And for fear of him, the guards were struck with terror, and became as dead men. And the angel answering, said to the women: Fear not you; for I know that you seek Jesus who was crucified. He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid. And going quickly, tell ye his disciples that he is risen: and behold he will go before you into Galilee; there you shall see him. Lo, I have foretold it to you. And they went out quickly from the sepulchre with fear and great joy, running to tell his disciples. And behold Jesus met them, saying: All hail. But they came up and took hold of his feet, and adored him.  10 Then Jesus said to them: Fear not. Go, tell my brethren that they go into Galilee, there they shall see me.

The readings from the USCCB can be found here.

Seven Last Words: Completion

Christ Crucified Between Two Thieves by Rembrandt Harmensz van Rijn 

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

++++++++++

"It is consummated." (John 19:30)

Many of you have or will hear and/or read these or similar words today.

His Hour has finally come. With the coming of the darkness, it seems as if the first day of creation was being undone. Is not, in fact, what has been really happening since His entry into Jerusalem six days ago? Genesis, redux. All of creation is being re-newed. Made new again.

But not by destroying it, as Satan tried to do to Him. Redeeming it with His death. Reconciling it with the Trinitarian Life. Gathering it as He did His Cross. Healing it with the stripes of the scourging. Washing it clean with the blood and water which will soon flow from His side. Offering it all back to the Father.

This new work of creation is done. God has said again, with His Word, it is very good. Jesus has done all He could. Like the groom and bride, Heaven and earth are once again united in a new and everlasting covenant.

No Greater Love.

"It is consummated."

++++++++++

Originally posted 4/14/2006.
Re-posted 4/6/2007.
Re-posted 3/21/2008.
Re-posted 4/10/2009.
Re-posted 4/2/2010.
Re-posted 4/22/2011.
Re-posted 4/6/2012.
Re-posted 3/29/2013.
Re-posted 4/18/2014.
Re-posted 4/3/2015.
Re-posted 3/25/2016.
Re-posted 4/14/2017.
Re-posted 3/30/2018.
Re-posted 4/19/2019.

Re-posted 4/10/2020.

Re-posted 4/2/2021.

Re-posted 4/15/2022.

Re-posted 4/7/2023.

Re-posted 3/29/2024.

Re-posted 4/18/2025.

A Memo Of Mercy

Today marks the beginning of the Divine Mercy Novena.

This website will provide all the information you need to observe it.

A popular devotion since its promotion by St. John Paul II in 2000, it has been part of my prayer life for many years. Even and especially now in my private life I am working of taking to heart its message of love and mercy. And like all processes in the spiritual life, it is still a work in progress.

May you be granted all the graces He bestows in this manner.

"Jesus, I trust in You."

DR Squared: Good Friday Of The Lord’s Passion

First Reading:  Isaiah 52:13—53:12

Behold my servant shall understand, he shall be exalted, and extolled, and shall be exceeding high. As many have been astonished at thee, so shall his visage be inglorious among men, and his form among the sons of men. He shall sprinkle many nations, kings shall shut their mouth at him: for they to whom it was not told of him, have seen: and they that heard not, have beheld. Who hath believed our report? and to whom is the arm of the Lord revealed? And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:  Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not. Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all. He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth. He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him. And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth. And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand. Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.

Responsorial Psalm:  Luke 23:46b; V. Psalm 31 (30):2, 6, 12-13, 15-16, 17, 25

R.  Father, into thy hands I commend my spirit.

V.  In thee, O Lord, have I hoped,

     let me never be confounded:

     deliver me in thy justice.

     Into thy hands I commend my spirit:

     thou hast redeemed me, O Lord, the God of truth.

V.  I am become a reproach among all my enemies,

     and very much to my neighbours; and a fear to my acquaintance.

     They that saw me without fled from me.

     I am forgotten as one dead from the heart.

     I am become as a vessel that is destroyed.

V.  But I have put my trust in thee, O Lord:

      I said: Thou art my God.

      My lots are in thy hands.

      Deliver me out of the hands of my enemies; and from them that persecute me.

V.  Make thy face to shine upon thy servant;

     save me in thy mercy.

     Do ye manfully, and let your heart be strengthened,

     all ye that hope in the Lord. 

Second Reading:  Hebrews 4:14-16; 5:7-9

Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession. For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin. Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid. Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:  And being consummated, he became, to all that obey him, the cause of eternal salvation.

Passion Narrative:  John 18:1—19:42

When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples. And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples. Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye? They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them. As soon therefore as he had said to them: I am he; they went backward, and fell to the ground. Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth. Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way. That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one. Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus. Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?  

Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:  And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year. Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest. But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter. The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not. Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself. 

The high priest therefore asked Jesus of his disciples, and of his doctrine. Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing. Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said. And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so? Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me? And Annas sent him bound to Caiphas the high priest.

And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not. One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him? Again therefore Peter denied; and immediately the cock crew.  

Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch. Pilate therefore went out to them, and said: What accusation bring you against this man? They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee. Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death; That the word of Jesus might be fulfilled, which he said, signifying what death he should die. Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews? Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?  35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done? Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence. Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice. Pilate saith to him: What is truth?

And when he said this, he went out again to the Jews, and saith to them: I find no cause in him. But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews? Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.

Then therefore, Pilate took Jesus, and scourged him. And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment. And they came to him, and said: Hail, king of the Jews; and they gave him blows. Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him. (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man. When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him. The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God. When Pilate therefore had heard this saying, he feared the more. And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer. Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee? Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin. And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.

Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king. But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar. Then therefore he delivered him to them to be crucified.

And they took Jesus, and led him forth. And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha. Where they crucified him, and with him two others, one on each side, and Jesus in the midst. And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS. This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin. Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews. Pilate answered: What I have written, I have written.

The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout. They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things. Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.

Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst. Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to his mouth. Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.

Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side, and immediately there came out blood and water. And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe. For these things were done, that the scripture might be fulfilled: You shall not break a bone of him. And again another scripture saith: They shall look on him whom they pierced.

And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus. And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight. They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid. There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.

The readings from the USCCB can be found here.

++++++++++

Originally posted 4/18/2025.

Our Salvation Appointment

On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, "My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”‘“ The disciples then did as Jesus had ordered, and prepared the Passover.

Matthew 26:17-19

It is the appointed time.

We are entering the Sacred Triduum, the High Holy Days of Christianity. Beginning tonight and extending into Sunday, the Church and the People of God celebrate the Passover. But this memorial ritual is performed in a new, more mystic manner, for God in the Person of our Lord and Savior Jesus Christ, the eternal High Priest and Lamb of God, brings to completion the fulfillment of the Law and the Prophets--the salvation of humanity.

We hear the words of consecration, first from St. Paul's first letter to the Corinthians and then from the priest acting in persona Christi. We then travel what should be a very familiar route as we are immersed into His Passion and Death and recall the events which led to His Crucifixion. We spend a time of deafening silence as we grieve, faith, hope, and love all but abandoned. And then we hear the most incredible sentences of all, " He is not here, for he has been raised just as he said. Come and see the place where he lay." (Matthew 28:6).

Starting tonight, I will be in the choir loft for the next four liturgies. Even if I was not singing, I would still assist at these moments of ultimate sanctification. That is how important, nay, necessary this time is for my soul.

"Were you there when...?"

I can answer, "Yes."

How about you?

Seven Last Words: Wanting

Cristo Crucificado by Zurbaran

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

++++++++++

"I thirst." (John 19:28)

Was this an echo of another conversation Jesus had earlier in the Gospel of St. John, when He asks the Samaritan woman to give Him water from Jacob's well? No one overheard that exchange; remember, the disciples were returning as she was leaving. But, this short statement hearkens back to that incident.

The entire story (John 4:4-42) has hints of the Passion. Jesus and the Samaritan woman met at about noon, the same time when Jesus was fixed to the Cross. While she wondered if He was greater than Jacob, recall the crowd who wondered if He was greater than Elijah. He was still hoping people would recognize Him, just as He began to reveal Himself to her (John 4:10). Her coming to believe echoed the words of the Centurion. But the greatest clue was in His words to her as she spoke of where true worship of God would take place, seemingly as a foreshadowing of what was to come (John 4:19-24).

Jesus has had nothing to drink since the Last Supper. His scourging drained much blood. His carrying the Cross sapped what little strength He was conserving. He had to be severely dehydrated. Yes, He thirsted.

But not for water. I have read somewhere His thirst upon the Cross is for the salvation of all. But, is it also possible that His human nature was thirsting to see the living God?

O God, you are my God whom I seek; for your my flesh pines and my soul thirsts like the earth, parched, lifeless and without water.

Psalm 63:2

Jesus, in His life and in His death, has an unquenchable desire to draw all to Him. Soon, it would be sated.

++++++++++

Originally posted 4/13/2006.
Re-posted 4/5/2007.
Re-posted 3/20/2008.
Re-posted 4/9/2009.
Re-posted 4/1/2010.
Re-posted 4/21/2011.
Re-posted 4/5/2012.
Re-posted 3/28/2013.
Re-posted 4/17/2014.
Re-posted 4/2/2015.
Re-posted 3/24/2016.
Re-posed 4/13/2017.
Re-posted 3/29/2018.
Re-posted 4/18/2019.

Re-posted 4/9/2020.

Re-posted 4/1/2021.

Re-posted 4/14/2022.

Re-posted 4/6/2023.

Re-posted 3/28/2024.

Re-posted 4/17/2025.

DR Squared: Holy Thursday--Evening Mass Of The Lord’s Supper

First Reading:  Exodus 12:1-8, 11-14

And the Lord said to Moses and Aaron in the land of Egypt:  This month shall be to you the beginning of months: it shall be the first in the months of the year. Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses. But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb. And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid. And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening. And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce. And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord. And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord. And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt. And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.

Responsorial Psalm: cf. 1 Cor 10:16; V. Psalm 116:12-13, 15-16bc, 17-18.

R.  The chalice of benediction, which we bless, is it not the communion of the blood of              Christ?

V.  What shall I render to the Lord,

     for all the things he hath rendered unto me? 

      I will take the chalice of salvation;

     and I will call upon the name of the Lord.

V.  Precious in the sight of the Lord

     is the death of his saints.

     I am thy servant, and the son of thy handmaid.

     Thou hast broken my bonds:

V.  I will sacrifice to thee the sacrifice of praise,

     and I will call upon the name of the Lord.

     I will pay my vows to the Lord

     in the sight of all his people: 

 

Second Reading:  1 Corinthians 11:23-26

For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.  And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me. In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me. For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.

Gospel Reading:  John 13:1-15

Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end. And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,) Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God; He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself. After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded. He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet? Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter. Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. Simon Peter saith to him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. For he knew who he was that would betray him; therefore he said: You are not all clean. Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you? You call me Master, and Lord; and you say well, for so I am. If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet. For I have given you an example, that as I have done to you, so you do also.

The readings from the USCCB can be found here.

++++++++++

Originally posted 4/17/2025.

DR Squared: Holy Thursday--Chrism Mass

First Reading:  Isaiah 61:1-3a, 6a, 8b-9

The spirit of the Lord is upon me, because the Lord hath anointed me: he hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up. To proclaim the acceptable year of the Lord, and the day of vengeance of our God: to comfort all that mourn: To appoint to the mourners of Sion, and to give them a crown for ashes, the oil of joy for mourning, a garment of praise for the spirit of grief:  But you shall be called the priests of the Lord: to you it shall be said: Ye ministers of our God:  and I will make their work in truth, and I will make a perpetual covenant with them. And they shall know their seed among the Gentiles, and their offspring in the midst of peoples:  all that shall see them, shall know them, that these are the seed which the Lord hath blessed.

Responsorial Psalm:  Psalm 89 (88):2; V. 21-22, 25 and 27

R.  The mercies of the Lord I will sing for ever.

V.  I have found David my servant:

     with my holy oil I have anointed him.

     For my hand shall help him:

     and my arm shall strengthen him.

V.  And my truth and my mercy shall be with him:

     and in my name shall his horn be exalted.

     He shall cry out to me: Thou art my father:

     my God, and the support of my salvation.

Second Reading:   Revelation 1:5-8

And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood, And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen. I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.

Gospel Reading:  Luke 4:16-21

And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read. And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:  The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart, To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward. And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them: This day is fulfilled this scripture in your ears.

The readings from the USCCB can be found here.

++++++++++

Originally posted 4/17/2025.