Seven Last Words: The Promise

Crucifixion by Matthias Gruenewald

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

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"Amen I say to thee: This day thou shalt be with me in paradise." (Luke 23:43)

From the website Catholic Community Forum:

One of the thieves crucified with Jesus, the other being traditionally known as Gestas; Dismas is the one who rebuked the other, and asked for Christ's blessing.

An old legend from an Arabic infancy gospel says that when the Holy Family were running to Egypt, they were set upon by a band of thieves including Dismas and Gestas. One of the highwaymen realized there was something different, something special about them, and ordered his fellow bandits to leave them alone; this thief was Dismas.

While St. Joseph taught Him the skills of carpentry, Jesus was actually a farmer. Recall the Parable of the Seeds, the need for harvesters, the call to die to self in order to be fruitful. While He was very familiar with wood (first the Manger and now the Cross), He came to reap and gather the most precious crop of all--souls.

Seeds of grace are what He planted. Some sprouted quickly (St. Paul). Some needed nurturing (the Samaritan woman at the well). Some matured with the help of others (St. Augustine, thanks to St. Monica). Some died on the vine (Judas). Now, one which had laid dormant for some 30 years blossoms.

The Church teaches it is never too late to repent. Salvation is close at hand when sincerely sought.

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Originally posted 4/10/2006.
Re-posted 4/2/2007.
Re-posted 3/17/2008.
Re-posted 4/6/2009.
Re-posted 3/29/2010.
Re-posted 4/18/2011.
Re-posted 4/2/2012.
Re-posted 3/25/2013.
Re-posted 4/14/2014.
Re-posted 3/30/2015.
Re-posted 3/21/2016.
Re-posted 4/10/2017.
Re-posted 3/26/2018.
Re-posted 4/15/2019.

Re-posted 4/6/2020.

Re-posted 3/29/2021.

Re-posted 4/11/2022.

Re-posted 4/3/2023.

Re-posted 3/25/2024.

DR Squared: Monday Of Holy Week

First Reading:  Isaiah 42:1-7

Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles. He shall not cry, nor have respect to person, neither shall his voice be heard abroad. The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth. He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.  Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon. I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:  That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.

Responsorial Psalm:  cf. Psalm 27 (26):1b; V. 1, 2, 3, 13-14

R.  The Lord is my light and my salvation,

V.  The Lord is my light and my salvation, whom shall I fear?

     The Lord is the protector of my life: of whom shall I be afraid?

V.  Whilst the wicked draw near against me, to eat my flesh.

     My enemies that trouble me, have themselves been weakened, and have fallen.

V.  If armies in camp should stand together against me, my heart shall not fear.

     If a battle should rise up against me, in this will I be confident.

V.  I believe to see the good things of the Lord in the land of the living.

     Expect the Lord, do manfully, and let thy heart take courage, and wait thou for the Lord.

Gospel Reading:  John 12:1-11

Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life. And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him. Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment. Then one of his disciples, Judas Iscariot, he that was about to betray him, said:  Why was not this ointment sold for three hundred pence, and given to the poor? Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein. Jesus therefore said: Let her alone, that she may keep it against the day of my burial. For the poor you have always with you; but me you have not always. A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead. But the chief priests thought to kill Lazarus also:  Because many of the Jews, by reason of him, went away, and believed in Jesus.

The readings from the USCCB can be found here.

Seven Last Words: Lacking Knowing

Kreuzigung by Bernardo Daddi

This begins a series of short meditations upon the statements made while Jesus hung on the Cross.

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"Father, forgive them, for they know not what they do." (Luke 23:34)

One has to wonder how many times this thought crossed the mind of Jesus during His ministry before He uttered it at His crucifixion. Certainly not when people converted upon encountering Him, whether by His words or deeds. Certainly not when people asked Him in faith for something. And certainly not when He showed forgiveness through His words and deeds.

Yet, one will find example after example of those who "know not what they do." The Scribes and Pharasees debating Him. The rich young man walking away from His invitation. James and John asking for their seats. The crowds shouting their "Hosanna". Peter--well, pick an incident.

Judas Iscariot. Caiaphas. Herod. Pontius Pilate.

We, when we sin.

Yes, there are degrees of culpability. But, because of Original Sin, there is damage done to our wills and intellects. And it is that damage that does not allow us to truly realize in the very core of our being what our sinfulness does to us. It is in that sense we "know not what we do." It is the war within us mentioned by St. Paul.

Yet, is that not what metanoia is all about? Is that not why we, "with the help of Thy Grace," seek to uproot in our souls that which separates us from God? Is that not why we examine our consciences and seek the Sacrament of Reconciliation, to continue to strengthen what has been weakened?

It is the level of sanctity asked of us ("Be therefore perfect as your Heavenly Father is perfect."). It is the level of sanctity achieved by the saints. It is a level of sanctity we can have. The Son has asked the Father with the Spirit that this may be. It continues its fruition when we seek it.

"Father, forgive them."

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Originally posted 4/9/2006.
Re-posted 4/1/2007.
Re-posted 3/16/2008.
Re-posted 4/5/2009.
Re-posted 3/28/2010.
Re-posted 4/17/2011.
Re-posted 4/1/2012.
Re-posted 3/24/2013
Re-posted 4/13/2014.
Re-posted 3/29/2015.
Re-posted 3/20/2016.
Re-posted 4/9/2017.
Re-posted 3/25/2018.
Re-posted 4/14/2019.

Re-posted 4/5/2020.

Re-posted 3/28/2021.

Re-posted 4/10/2022.

Re-posted 4/2/2023.

Re-posted 3/24/2024.

Say Those "Words" Again

The "week that changed the world" is upon us.

Once again, we find ourselves in and around Jerusalem, following our Lord and Savior Jesus Christ in what were to become His last days on Earth (at least in a familiar form to us).

Crowds were in a frenzy on both sides of the coin as to the debate of the question He asked to St. Peter--"Who do you say that I am?"

Everybody was about to find out at the end of it all.

He demonstrated it at the Last Supper and His crucifixion--the ultimate cosmic act.

And to go along with what he did, He also backed it up with what He said.

As is tradition at this time of the year in this infinitesimal corner of the universe in which He redeemed, I present my brief meditations on the "Seven Last Words", the sentences spoken by Jesus as He hung on the Cross.

As always, I hope they are still edifying.

As always, I hope they spark further reflection on your part.

As always, every day this week, they will be available at the hour of mercy. 

DR Squared: Palm Sunday Of The Lord's Passion (Year C)

Gospel Reading Before Palm Procession:   Luke 19:28-40

And having said these things, he went before, going up to Jerusalem. And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples, Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither. And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service. And they that were sent, went their way, and found the colt standing, as he had said unto them. And as they were loosing the colt, the owners thereof said to them: Why loose you the colt? But they said: Because the Lord hath need of him. And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon. And as he went, they spread their clothes underneath in the way. And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen, Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high! And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples. To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.

First Reading:  Isaiah 50:4-7

The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master. The Lord God hath opened my ear, and I do not resist: I have not gone back. I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me. The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.

Responsorial Psalm:  Psalm 22 (21):2a; V. 8-9, 17-18a, 19-20, 23-24.

R.  O God my God, look upon me: why hast thou forsaken me?

V.  All they that saw me have laughed me to scorn:

     they have spoken with the lips, and wagged the head.

     He hoped in the Lord, let him deliver him:

     let him save him, seeing he delighteth in him.

V.  For many dogs have encompassed me:

     the council of the malignant hath besieged me.

     They have dug my hands and feet.

     They have numbered all my bones.

V.  They parted my garments amongst them;

      and upon my vesture they cast lots.

     But thou, O Lord, remove not thy help to a distance from me;

     look towards my defence.

V.  I will declare thy name to my brethren:

      in the midst of the church will I praise thee.

     Ye that fear the Lord, praise him:

     all ye the seed of Jacob, glorify him.  

Second Reading:  Philippians 2:6-11

Who being in the form of God, thought it not robbery to be equal with God:  But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted him, and hath given him a name which is above all names:  That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:  And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

Passion Narrative:  Luke 22:14—23:56 or 23:1-49

And when the hour was come, he sat down, and the twelve apostles with him. And he said to them: With desire I have desired to eat this pasch with you, before I suffer. For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God. And having taken the chalice, he gave thanks, and said: Take, and divide it among you:  For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come. And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me. In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.

But yet behold, the hand of him that betrayeth me is with me on the table. And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.

And they began to inquire among themselves, which of them it was that should do this thing.  24 And there was also a strife amongst them, which of them should seem to be the greater.  25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent. But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth. For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:  And you are they who have continued with me in my temptations:  And I dispose to you, as my Father hath disposed to me, a kingdom;  That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.

 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:  But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren. Who said to him: Lord, I am ready to go with thee, both into prison, and to death. And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me.

And he said to them:  When I sent you without purse, and scrip, and shoes, did you want anything? But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword. For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end. But they said: Lord, behold here are two swords. And he said to them, It is enough.

And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him. And when he was come to the place, he said to them: Pray, lest ye enter into temptation. And he was withdrawn away from them a stone's cast; and kneeling down, he prayed, Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer. And his sweat became as drops of blood, trickling down upon the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow. And he said to them: Why sleep you? arise, pray, lest you enter into temptation.

As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him. And Jesus said to him: Judas, dost thou betray the Son of man with a kiss? And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword? And one of them struck the servant of the high priest, and cut off his right ear. But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him. And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs? When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.

And apprehending him, they led him to the high priest's house. But Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them. Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him. But he denied him, saying: Woman, I know him not. And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not. And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean. And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew. And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice. And Peter going out, wept bitterly. And the men that held him, mocked him, and struck him. And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee? And blaspheming, many other things they said against him.

And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us. And he saith to them: If I shall tell you, you will not believe me. And if I shall also ask you, you will not answer me, nor let me go. But hereafter the Son of man shall be sitting on the right hand of the power of God. Then said they all: Art thou then the Son of God? Who said: You say that I am. And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.

And the whole multitude of them rising up, led him to Pilate. And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king. And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it. And Pilate said to the chief priests and to the multitudes: I find no cause in this man. But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.

But Pilate hearing Galilee, asked if the man were of Galilee?  And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days. And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him. And he questioned him in many words. But he answered him nothing. And the chief priests and the scribes stood by, earnestly accusing him. And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate. And Herod and Pilate were made friends, that same day; for before they were enemies one to another. And Pilate, calling together the chief priests, and the magistrates, and the people, Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him. No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him. I will chastise him therefore, and release him.

Now of necessity he was to release unto them one upon the feast day. But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:  Who, for a certain sedition made in the city, and for a murder, was cast into prison. And Pilate again spoke to them, desiring to release Jesus. But they cried again, saying: Crucify him, crucify him. And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go. But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.

And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus. And there followed him a great multitude of people, and of women, who bewailed and lamented him. But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us. For if in the green wood they do these things, what shall be done in the dry? And there were also two other malefactors led with him to be put to death. 

And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left. And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots. And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God. And the soldiers also mocked him, coming to him, and offering him vinegar, And saying: If thou be the king of the Jews, save thyself. And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS. 

And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.

And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.

Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man. And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts. And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.

And behold there was a man named Joseph, who was a counsellor, a good and just man, (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God. This man went to Pilate, and begged the body of Jesus. And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid. And it was the day of the Parasceve, and the sabbath drew on. And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid. And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.

The readings from the USCCB can be found here.

DR Squared: Saturday Of The Fifth Week Of Lent

First Reading:  Ezekiel 37:21-28

And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land. And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms. Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God. And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them. And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever. And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever. And my tabernacle shall be with them: and I will be their God, and they shall be my people. And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.

Responsorial Psalm:  Jeremiah 31:10d; V. 10, 11-12abcd, 13

R.  (A)nd he will keep him as the shepherd doth his flock.

V.  Hear the word of the Lord, O ye nations,

     and declare it in the islands that are afar off, and say:

     He that scattered Israel will gather him:

     and he will keep him as the shepherd doth his flock.

  

V.  For the Lord hath redeemed Jacob,

     and delivered him out of the hand of one that was mightier than he.

     And they shall come, and shall give praise in mount Sion:

     and they shall flow together to the good things of the Lord,

     for the corn, and wine, and oil, and the increase of cattle and herds,

V.  Then shall the virgin rejoice in the dance,

      the young men and old men together:

      and I will turn their mourning into joy, and will comfort them,

      and make them joyful after their sorrow. 

Gospel Reading:  John 11:45-56

Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him. But some of them went to the Pharisees, and told them the things that Jesus had done. The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles? If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation. But one of them, named Caiphas, being the high priest that year, said to them: You know nothing. Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not. And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation. And not only for the nation, but to gather together in one the children of God, that were dispersed. From that day therefore they devised to put him to death. Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples. And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves. They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.

The reading from the USCCB can be found here.

DR Squared: Memorial Of Saint Stanislaus, Bishop, Martyr

First Reading:  Revelation 12:10-12a

And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death. Therefore rejoice, O heavens, and you that dwell therein.

Responsorial Psalm:  Psalm 34 (33):5b; V. 2-3, 4-5, 6-7, 8-9

R.  (H)e delivered me from all my troubles.

V.  I will bless the Lord at all times, his praise shall be always in my mouth.

     In the Lord shall my soul be praised: let the meek hear and rejoice.

V.  O magnify the Lord with me; and let us extol his name together.

     I sought the Lord, and he heard me; and he delivered me from all my troubles.

V.  O magnify the Lord with me; and let us extol his name together.

      I sought the Lord, and he heard me; and he delivered me from all my troubles.

V.  The angel of the Lord shall encamp round about them that fear him: and shall deliver                them.

     O taste, and see that the Lord is sweet: blessed is the man that hopeth in him.

Gospel Reading:  John 17:11b-19

Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are. While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled. And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves. I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world. I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil. They are not of the world, as I also am not of the world. Sanctify them in truth. Thy word is truth. As thou hast sent me into the world, I also have sent them into the world. And for them do I sanctify myself, that they also may be sanctified in truth.

The readings from the USCCB can be found here.

DR Squared: Friday Of The Fifth Week Of Lent

First Reading:  Jeremiah 20:10-13

For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him. But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced. And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause. Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.

Responsorial Psalm:  cf. Psalm 18 (17):7; V. 2-3a, 3bc-4, 5-6, 7

R.  In my affliction I called upon the Lord,...And he heard my voice 

V.  I will love thee, O Lord, my strength:

     The Lord is my firmament, my refuge, and my deliverer.

V.  My God is my helper, and in him will I put my trust.

     My protector and the horn of my salvation, and my support.

     Praising I will call upon the Lord: and I shall be saved from my enemies.

V.  The sorrows of death surrounded me: and the torrents of iniquity troubled me.

     The sorrows of hell encompassed me: and the snares of death prevented me.

V.  In my affliction I called upon the Lord, and I cried to my God:

     And he heard my voice from his holy temple: and my cry before him came into his ears.

Gospel Reading:  John 10:31-42

The Jews then took up stones to stone him. Jesus answered them: Many good works I have shewed you from my Father; for which of these works do you stone me? The Jews answered him: For a good work we stone thee not, but for blasphemy; and because that thou, being a man, maketh thyself God. Jesus answered them: Is it not written in your law: I said you are gods? If he called them gods, to whom the word of God was spoken, and the scripture cannot be broken; Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest, because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me, and I in the Father. They sought therefore to take him; and he escaped out of their hands. And he went again beyond the Jordan, into that place where John was baptizing first; and there he abode. And many resorted to him, and they said: John indeed did no sign. But all things whatsoever John said of this man, were true. And many believed in him.

The readings from the USCCB can be found here.

DR Squared: Thursday Of The Fifth Week Of Lent

First Reading:  Genesis 17:3-9

Abram fell flat on his face. And God said to him: I AM, and my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name be called any more Abram: but thou shalt be called Abraham: because I have made thee a father of many nations. And I will make thee increase, exceedingly, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee. And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God. Again God said to Abraham: And thou therefore shalt keep my covenant, and thy seed after thee in their generations.

Responsorial Psalm:  Psalm 105 (104):8a; V. 4-5, 6-7, 8-9

R.  He hath remembered his covenant for ever:

V.  Seek ye the Lord, and be strengthened: seek his face evermore.

     Remember his marvellous works which he hath done; his wonders, and the judgments         of his mouth.

V.  O ye seed of Abraham his servant; ye sons of Jacob his chosen.

     He is the Lord our God: his judgments are in all the earth.

V.  He hath remembered his covenant for ever: the word which he commanded to a                   thousand generations.

    Which he made to Abraham; and his oath to Isaac:

Gospel Reading:  John 8:51-59

Amen, amen I say to you: If any man keep my word, he shall not see death for ever. The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself? Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word. Abraham your father rejoiced that he might see my day: he saw it, and was glad. The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them: Amen, amen I say to you, before Abraham was made, I am. They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.

The reading from the USCCB can be found here.

DR Squared: Wednesday Of The Fifth Week Of Lent

First Reading:  Daniel 3:14-20, 91-92, 95

And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up? Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand? Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter. For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king. But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up. Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated. And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire. Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king. He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God. Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.

Responsorial Psalm:  Daniel 3:52b; V. 52, 53, 54, 55, 56

R.  (A)nd worthy to be praised, and glorified, and exalted above all for ever:

V.  Blessed art thou, O Lord the God of our fathers:

     and worthy to be praised, and glorified, and exalted above all for ever:

     and blessed is the holy name of thy glory:

     and worthy to be praised, and exalted above all in all ages.

V.  Blessed art thou in the holy temple of thy glory:

     and exceedingly to be praised, and exceeding glorious for ever.

V.  Blessed art thou on the throne of thy kingdom,

     and exceedingly to be praised, and exalted above all for ever.

V.  Blessed art thou, that beholdest the depths, and sittest upon the cherubims:

     and worthy to be praised and exalted above all for ever.

V.  Blessed art thou in the firmament of heaven:

     and worthy of praise, and glorious for ever.

Gospel Reading:  John 8:31-42

Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed. And you shall know the truth, and the truth shall make you free. They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free? Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin. Now the servant abideth not in the house for ever; but the son abideth for ever. If therefore the son shall make you free, you shall be free indeed. I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you. I speak that which I have seen with my Father: and you do the things that you have seen with your father. They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham. But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not. You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God. Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:

The reading from the USCCB can be found here.

DR Squared: Tuesday Of The Fifth Week Of Lent

First Reading:  Numbers 21:4-9

And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:  And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food. Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them. Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people. And the Lord said to him: Make a brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live. Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.

Responsorial Psalm:  Psalm 102 (101):2; V. 2-3, 16-18, 19-21

R.  Hear, O Lord, my prayer: and let my cry come to thee.

V.  Hear, O Lord, my prayer: and let my cry come to thee.

     Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me.

     In what day soever I shall call upon thee, hear me speedily.

V.  And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.

     For the Lord hath built up Sion: and he shall be seen in his glory.

     He hath had regard to the prayer of the humble: and he hath not despised their petition.

V.  Let these things be written unto another generation: and the people that shall be created       shall praise the Lord:

     Because he hath looked forth from his high sanctuary: from heaven the Lord hath                 looked upon the earth.

     That he might hear the groans of them that are in fetters: that he might release the                 children of the slain:

Gospel Reading:  John 8:21-30

Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come. The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come? And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world. Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin. They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you. Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world. And they understood not, that he called God his Father. Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:  And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him. When he spoke these things, many believed in him.

The readings from the USCCB can be found here.

DR Squared: Optional Memorial Of Saint John Baptist De La Salle, Priest

First Reading:  2 Timothy 1:13-14; 2:1-3

Hold the form of sound words, which thou hast heard of me in faith, and in the love which is in Christ Jesus. Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us. Thou therefore, my son, be strong in the grace which is in Christ Jesus:  And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also. Labour as a good soldier of Christ Jesus. 

Responsorial Psalm:  Psalm 40 (39): 5a or Psalm 1:2a or cf. Psalm 92 (91):13a, 14b

                                   V. Psalm 1:1-2, 3, 4 and 6

R.  Blessed is the man whose trust is in the name of the Lord;

R.  But his will is in the law of the Lord,

R.  The just shall flourish like the palm tree:...in the courts of the house of our God.

V.  Blessed is the man who hath not walked in the counsel of the ungodly,

     nor stood in the way of sinners, nor sat in the chair of pestilence.

     But his will is in the law of the Lord,

     and on his law he shall meditate day and night.

V.  And he shall be like a tree which is planted near the running waters,

     which shall bring forth its fruit, in due season.

     And his leaf shall not fall off:

     and all whatsoever he shall do shall prosper.

V.  Not so the wicked, not so: but like the dust,

     which the wind driveth from the face of the earth.

     For the Lord knoweth the way of the just:

     and the way of the wicked shall perish.  

Gospel Reading:  Matthew 18:1-5

At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven? And Jesus calling unto him a little child, set him in the midst of them, And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. And he that shall receive one such little child in my name, receiveth me.

The readings from the USCCB can be found here.

DR Squared: Monday Of The Fifth Week Of Lent

First Reading:  Daniel 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62

Now there was a man that dwelt in Babylon, and his name was Joakim:  And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God. For her parents being just, had instructed their daughter according to the law of Moses. Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all. And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people. These men frequented the house of Joakim, and all that had any matters of judgment came to them. And when the people departed away at noon, Susanna went in, and walked in her husband's orchard. And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:  And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments. And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather. And there was nobody there, but the two old men that had hid themselves and were beholding her. So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me. Now when the maids were gone forth, the two elders arose, and ran to her, and said:  Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us. But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee. Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord. With that Susanna cried out with a loud voice: and the elders also cried out against her. And one of them ran to the door of the orchard, and opened it. So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter. But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day, When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death. And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent. And she came with her parents, and children, and all her kindred. Therefore her friends and all her acquaintance wept. But the two elders rising up in the midst of the people, laid their hands upon her head. And she weeping looked up to heaven, for her heart had confidence in the Lord. And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her. Then a young man that was there hid came to her, and lay with her. But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together. And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:  But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses. The multitude believed them as being the elders and the judges of the people, and they condemned her to death. Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass, Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.  44 And the Lord heard her voice. And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel. And he cried out with a loud voice I am clear from the blood of this woman.  47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken? But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel? Return to judgment, for they have borne false witness against her. So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age. And Daniel said to the people: Separate these two far from one another, and I will examine them. So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:  In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill. Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree. And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two. And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:  Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness. Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree. And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you. With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him. And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour, To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.

Responsorial Psalm:  Psalm 23 (22):4ab; V. 1-3a, 3b-4, 5, 6

R.  For though I should walk in the midst of the shadow of death, I will fear no evils, for thou art with me.

V.  The Lord ruleth me: and I shall want nothing.

      He hath set me in a place of pasture.

      He hath brought me up, on the water of refreshment:

      He hath converted my soul.

V.  He hath led me on the paths of justice, for his own name's sake.

     For though I should walk in the midst of the shadow of death,

     I will fear no evils, for thou art with me.

     Thy rod and thy staff, they have comforted me.

V.  Thou hast prepared a table before me against them that afflict me.

     Thou hast anointed my head with oil; and my chalice which inebriateth me, how goodly        is it!

V.  And thy mercy will follow me all the days of my life.

     And that I may dwell in the house of the Lord unto length of days. 

Gospel Reading:  John 8:12-20

Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life. The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true. Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go. You judge according to the flesh: I judge not any man. And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me. And in your law it is written, that the testimony of two men is true. I am one that give testimony of myself: and the Father that sent me giveth testimony of me. They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also. These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.

The readings from the USCCB can be found here.

DR Squared: Fifth Sunday of Lent (Scrutiny--Year A)

First Reading:  Ezekiel 37:12b-14

Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel. And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:  And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:

Responsorial Psalm:  Psalm 130 (129):7; V. 1-2, 3-4, 5-6, 7-8

R.  Because with the Lord there is mercy: and with him plentiful redemption.

V.  Out of the depths I have cried to thee, O Lord:

      Lord, hear my voice. Let thy ears be attentive to the voice of my supplication.

V.  If thou, O Lord, wilt mark iniquities: Lord, who shall stand it.

     For with thee there is merciful forgiveness: and by reason of thy law, I have waited for         thee, O Lord. 

V  My soul hath relied on his word:  My soul hath hoped in the Lord.

     From the morning watch even until night, let Israel hope in the Lord.

V.  Because with the Lord there is mercy: and with him plentiful redemption.

     And he shall redeem Israel from all his iniquities.

Second Reading:  Romans 8:8-11

And they who are in the flesh, cannot please God. But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification. And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.

Gospel Reading:  John 11:1-45 or 11:3-7, 17, 20-27, 33b-45

Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.  2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.) His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick. And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister Mary, and Lazarus. When he had heard therefore that he was sick, he still remained in the same place two days. Then after that, he said to his disciples: Let us go into Judea again. The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again? Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:  But if he walk in the night, he stumbleth, because the light is not in him. These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep. His disciples therefore said: Lord, if he sleep, he shall do well. But Jesus spoke of his death; and they thought that he spoke of the repose of sleep. Then therefore Jesus said to them plainly: Lazarus is dead. And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him. Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him. Jesus therefore came, and found that he had been four days already in the grave. (Now Bethania was near Jerusalem, about fifteen furlongs off.) And many of the Jews were come to Martha and Mary, to comfort them concerning their brother. Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home. Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died. But now also I know that whatsoever thou wilt ask of God, God will give it thee. Jesus saith to her: Thy brother shall rise again. Martha saith to him: I know that he shall rise again, in the resurrection at the last day. Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:  And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world. And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee. She, as soon as she heard this, riseth quickly, and cometh to him. For Jesus was not yet come into the town: but he was still in that place where Martha had met him. The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there. When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died. Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,  And said: Where have you laid him? They say to him: Lord, come and see. And Jesus wept. The Jews therefore said: Behold how he loved him. But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die? Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it. Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days. Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God? They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me. And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me. When he had said these things, he cried with a loud voice: Lazarus, come forth. And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go. Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.

The readings from the USCCB can be found here.

DR Squared: Fifth Sunday Of Lent (Year C)

First Reading:  Isaiah 43:16-21

Thus saith the Lord, who made a way in the sea, and a path in the mighty waters. Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct. Remember not former things, and look not on things of old. Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert. The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen. This people have I formed for myself, they shall shew forth my praise.

Responsorial Psalm:  Psalm 126 (125):3; V. 1-2, 2-3, 4-5, 6-7

R.  The Lord hath done great things for us: we are become joyful.

V.  When the Lord brought back the captivity of Sion, we became like men comforted.

      Then was our mouth filled with gladness; and our tongue with joy.

V.  Then shall they say among the Gentiles: The Lord hath done great things for them.

      The Lord hath done great things for us: we are become joyful.

V.  Turn again our captivity, O Lord, as a stream in the south.

      They that sow in tears shall reap in joy.

V.  Going they went and wept, casting their seeds.

      But coming they shall come with joyfulness, carrying their sheaves.  

Second Reading:  Philippians 3:8-14

Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:  And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death, If by any means I may attain to the resurrection which is from the dead. Not as though I had already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before, I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.

Gospel Reading:  John 8:1-11

And Jesus went unto mount Olivet. And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them. And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst, And said to him: Master, this woman was even now taken in adultery. Now Moses in the law commanded us to stone such a one. But what sayest thou And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground. When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her. And again stooping down, he wrote on the ground. But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst. Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee? Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.

The readings from the USCCB can be found

DR Squared: Saturday Of The Fourth Week Of Lent

First Reading:  Jeremiah 11:18-20

But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings. And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more. But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.  

Responsorial Psalm:  Psalm 7:2a; V. 2-3, 9bc-10, 11-12

R.  O Lord my God, in thee have I put my trust:

V.  O Lord my God, in thee have I put my trust:

      save me from all them that persecute me, and deliver me.

      Lest at any time he seize upon my soul like a lion,

      while there is no one to redeem me, nor to save.

V.  Judge me, O Lord, according to my justice, and according to my innocence in me.

     The wickedness of sinners shall be brought to nought:

     and thou shalt direct the just:

     the searcher of hearts and reins is God.

V.  Just is my help from the Lord: who saveth the upright of heart.

     God is a just judge, strong and patient: is he angry every day?

Gospel Reading:  John 7:40-53

Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed. Others said: This is the Christ. But some said: Doth the Christ come out of Galilee? Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was? So there arose a dissension among the people because of him. And some of them would have apprehended him: but no man laid hands on him. The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him? The ministers answered: Never did man speak like this man. The Pharisees therefore answered them: Are you also seduced? Hath any one of the rulers believed in him, or of the Pharisees? But this multitude, that knoweth not the law, are accursed.  50 Nicodemus said to them, (he that came to him by night, who was one of them:)   Doth our law judge any man, unless it first hear him, and know what he doth? They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not. And every man returned to his own house.

The readings from the USCCB can be found here. 

DR Squared: Optional Memorial Saint Isidore, Bishop And Doctor Of The Church

First Reading:  2 Corinthians 4:1-2, 5-7

Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not; But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God. For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus. But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.

Responsorial Psalm:  Psalm 37 (36):30a; V. 3-4, 5-6, 30-31

R.  The mouth of the just shall meditate wisdom:

V.  Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.

     Delight in the Lord, and he will give thee the requests of thy heart.

V.  Commit thy way to the Lord, and trust in him, and he will do it.

     And he will bring forth thy justice as the light, and thy judgment as the noonday.

V.  The mouth of the just shall meditate wisdom: and his tongue shall speak judgment.

     The law of his God is in his heart, and his steps shall not be supplanted.

Gospel Reading:  Luke 6:43-45

For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit. For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape. A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.

The readings from the USCCB can be found here.

DR Squared: Friday Of The Fourth Week Of Lent

First Reading:  Wisdom 2:1a, 12-22

For they have said, reasoning with themselves, but not right:  Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life. He boasteth that he hath the knowledge of God, and calleth himself the son of God. He is become a censurer of our thoughts. He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different. We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father. Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be. For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies. Let us examine him by outrages and tortures, that we may know his meekness and try his patience. Let us condemn him to a most shameful death: for there shall be respect had unto him by his words. These things they thought, and were deceived: for their own malice blinded them. And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.

Responsorial Psalm:  Psalm 34 (33):19a; V. 17-18, 19-20, 21 and 23

R.  The Lord is nigh unto them that are of a contrite heart:

V.  But the countenance of the Lord is against them that do evil things:

     to cut off the remembrance of them from the earth.

     The just cried, and the Lord heard them:

     and delivered them out of all their troubles.

V.  The Lord is nigh unto them that are of a contrite heart:

     and he will save the humble of spirit.

     Many are the afflictions of the just;

     but out of them all will the Lord deliver them.

V. The Lord keepeth all their bones, not one of them shall be broken.

     The Lord will redeem the souls of his servants: and none of them that trust in him shall       offend.  

Gospel Reading:  John 7:1-2, 10, 25-30

After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him. Now the Jews' feast of tabernacles was at hand. But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret. Some therefore of Jerusalem said: Is not this he whom they seek to kill? And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ? But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is. Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not. I know him, because I am from him, and he hath sent me. They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come. 

The readings from the USCCB can be found here.

DR Squared: Thursday Of The Fourth Week Of Lent

First Reading:  Exodus 32:7-14

And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned. They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt. And again the Lord said to Moses: See that this people is stiffnecked:  Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation. But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand? Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people. Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to your seed, and you shall possess it for ever. And the Lord was appeased from doing the evil which he had spoken against his people.

Responsorial Psalm:  Psalm 106 (105):4a; V. 19-20, 21-22, 23

R.  Remember us, O Lord, in the favour of thy people:

V.  They made also a calf in Horeb: and they adored the graven thing.

      And they changed their glory into the likeness of a calf that eateth grass.

V.  They forgot God, who saved them, who had done great things in Egypt,

     Wondrous works in the land of Cham: terrible things in the Red Sea.

V.  And he said that he would destroy them:

     had not Moses his chosen stood before him in the breach:

     To turn away his wrath, lest he should destroy them.    

Gospel Reading:  John 5:31-47

If I bear witness of myself, my witness is not true. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. You sent to John, and he gave testimony to the truth. But I receive not testimony from man: but I say these things, that you may be saved. He was a burning and a shining light: and you were willing for a time to rejoice in his light. But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me. And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape. And you have not his word abiding in you: for whom he hath sent, him you believe not. Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. And you will not come to me that you may have life. I receive glory not from men. But I know you, that you have not the love of God in you. I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive. How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek? Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust. For if you did believe Moses, you would perhaps believe me also; for he wrote of me. But if you do not believe his writings, how will you believe my words? 

The readings from the USCCB can be found here.

DR Squared: Optional Memorial Saint Francis Of Paola, Hermit

First Reading:  Philippians 3:8-14

Furthermore I count all things to be but loss for the excellent knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung, that I may gain Christ:  And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:  That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death, If by any means I may attain to the resurrection which is from the dead. Not as though I had already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus. Brethren, I do not count myself to have apprehended. But one thing I do: forgetting the things that are behind, and stretching forth myself to those that are before, I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.

Responsorial Psalm:  cf. Psalm 16 (15):5a; V. 1-2a and 5, 7-8, 11

R.  The Lord is the portion of my inheritance and of my cup:

V.   Preserve me, O Lord, for I have put my trust in thee.

      I have said to the Lord, thou art my God,

      The Lord is the portion of my inheritance and of my cup:

       it is thou that wilt restore my inheritance to me.

V.  I will bless the Lord, who hath given me understanding:

     moreover my reins also have corrected me even till night.

     I set the Lord always in my sight:

     for he is at my right hand, that I be not moved.

V.  Thou hast made known to me the ways of life,

      thou shalt fill me with joy with thy countenance:

      at thy right hand are delights even to the end.

Gospel Reading:  Luke 12:32-34

Fear not, little flock, for it hath pleased your Father to give you a kingdom. Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth. For where your treasure is, there will your heart be also.

The reading from the USCCB can be found here.

DR Squared: Wednesday Of The Fourth Week Of Lent

First Reading:  Isaiah 49:8-15

Thus saith the Lord: In an acceptable time I have heard thee, and in the day of salvation I have helped thee: and I have preserved thee, and given thee to be a covenant of the people, that thou mightest raise up the earth, and possess the inheritances that were destroyed:  That thou mightest say to them that are bound: Come forth: and to them that are in darkness: shew yourselves. They shall feed in the ways, and their pastures shall be in every plain. They shall not hunger, nor thirst, neither shall the heat nor the sun strike them: for he that is merciful to them, shall be their shepherd, and at the fountains of waters he shall give them drink. And I will make all my mountains a way, and my paths shall be exalted. Behold these shall come from afar, and behold these from the north and from the sea, and these from the south country. Give praise, O ye heavens, and rejoice, O earth, ye mountains, give praise with jubilation: because the Lord hath comforted his people, and will have mercy on his poor ones. And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me. Can a woman forget her infant, so as not to have pity on the son of her womb? and if she should forget, yet will not I forget thee.

Responsorial Psalm:  Psalm 145 (144):8a; V. 8-9, 13cd-14, 17-18

R.  The Lord is gracious and merciful:

V.  The Lord is gracious and merciful: patient and plenteous in mercy.

     The Lord is sweet to all: and his tender mercies are over all his works.

V.  The Lord is faithful in all his words: and holy in all his works.

     The Lord lifteth up all that fall: and setteth up all that are cast down.

V.  The Lord is just in all his ways: and holy in all his works.

     The Lord is nigh unto all them that call upon him: to all that call upon him in truth. 

Gospel Reading:  John 5:17-30

But Jesus answered them: My Father worketh until now; and I work. Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God. Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner. For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder. For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will. For neither doth the Father judge any man, but hath given all judgment to the Son. That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him. Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live. For as the Father hath life in himself, so he hath given the Son also to have life in himself:  And he hath given him power to do judgment, because he is the Son of man. Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God. And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment. I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me. 

The readings from the USCCB can be found here.

DR Squared: Tuesday Of The Fourth Week Of Lent

First Reading:  Ezekiel 47:1-9, 12

And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront, of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar. And he led me out by the way of the north gate, and he caused me to turn to the way without the outward gate to the way that looked toward the east: and behold there ran out waters on the right side. And when the man that had the line in his hand went out towards the east, he measured a thousand cubits: and he brought me through the water up to the ankles. And again he measured a thousand, and he brought me through the water up to the knees. And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over. And he said to me: Surely thou hast seen, O son of man. And he brought me out, and he caused me to turn to the bank of the torrent. And when I had turned myself, behold on the bank of the torrent were very many trees on both sides. And he said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed. And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come. And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine.

Responsorial Psalm:  Psalm 46 (45):8; V. 2-3, 5-6, 8-9

R.  The Lord of armies is with us: the God of Jacob is our protector.

V.  Our God is our refuge and strength:

      a helper in troubles, which have found us exceedingly.

     Therefore we will not fear, when the earth shall be troubled;

     and the mountains shall be removed into the heart of the sea.

V.  The stream of the river maketh the city of God joyful:

      the most High hath sanctified his own tabernacle.

      God is in the midst thereof, it shall not be moved:

      God will help it in the morning early.

V.  The Lord of armies is with us:

     the God of Jacob is our protector.

     Come and behold ye the works of the Lord:

     what wonders he hath done upon earth,

Gospel Reading:  John 5:1-16

After these things was a festival day of the Jews, and Jesus went up to Jerusalem. Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches. In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water. And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under. And there was a certain man there, that had been eight and thirty years under his infirmity. Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole? The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me. Jesus saith to him: Arise, take up thy bed, and walk. And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day. The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed. He answered them: He that made me whole, he said to me, Take up thy bed, and walk. They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk? But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place. Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee. The man went his way, and told the Jews, that it was Jesus who had made him whole. Therefore did the Jews persecute Jesus, because he did these things on the sabbath.

The readings from the USCCB can be found here.