It is a familiar routine. At least it should be. But it will never be.
Tonight marks the beginning of Christianity's "High Holy Days", the Pascal Triduum. The echoes of the "Hosannas" heard on Palm Sunday no longer reverberate. For the next three days we commemorate the events leading to the Resurrection of our Lord and Savior Jesus Christ: His Last Supper, agony in the Garden of Gethsemane, betrayal, two trials, Via Dolorosa, crucifixion, death, and burial.
We know about them, but do we really know them? How has the central mystery of our Faith formed us? How have we grown in our belief over the past Lenten season? We can and should spend our lifetimes meditating on these wonderous deeds, integrating them into our being. We are called to be holy, to be more as we were created, in the image and likeness of God; to be more Christ-like, more like the Father Who is perfect, Who we have seen because we have seen Jesus and he is one with the Father; to be more like the Trinity Who is love. All of this is encapsulated in the Pascal Mystery.
The Church's liturgy reflects this. There are not three separate celebrations but one continuous act of worship. Notice if you attend Holy Thursday's Evening Mass of the Lord's Supper and/or Good Friday's Liturgy of the Lord's Passion there are no words of dismissal. As His disciples, we are to follow Him in His final hours and keep vigil as He lays in the tomb to see if after three days the Temple has been rebuilt, that He has freely laid down His life and freely has taken it up again, either at the Easter Vigil in the Holy Night of Easter and/or Easter Sunday: The Resurrection of the Lord.
The Upper Room is ready. So will be the Cross. So will be the Tomb. Are we?
The invitation awaits.
"Come and see."
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