The "Other" Prayer

As mentioned in a previous post, the Regina Coeli now takes the place of the Angelus when the church bells peel morning, noon, and night during the Easter Season. This is a wonderful reminder of our salvation during the next 50 days.

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V. Regina cæli, lætare, alleluia:

R. Quia quem meruisti portare, alleluia,

V. Resurrexit, sicut dixit, alleluia,

R. Ora pro nobis Deum, alleluia.

V. Gaude et lætare, Virgo Maria, alleluia.

R. Quia surrexit Dominus vere, alleluia.

Oremus. Deus, qui per resurrectionem Filii tui, Domini nostri Iesu Christi, mundum lætificare dignatus es:  præsta, quæsumus, ut per eius Genitricem Virginem Mariam, perpetuæ capiamus gaudia vitæ.  Per eumdem Christum Dominum nostrum. Amen.

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V. Queen of Heaven, rejoice. Alleluia.
R. For He Whom thou was made worthy to bear. Alleluia.

V. Has risen as He said. Alleluia.
R. Pray for us to God. Alleluia.

V. Rejoice and be glad, O Virgin Mary. Alleluia.
R. For the Lord hath risen indeed. Alleluia.

Let us pray: O God, Who through the resurrection of Thy Son, our Lord Jesus Christ, hast vouchsafed to make glad the world, grant us we beseech Thee, that, through the intercession of the Virgin Mary, His Mother, we may attain unto the joys of eternal life. Through the same Christ our Lord. Amen.

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Originally posted 4/16/2006.
Re-posted 4/4/2010.
Re-posted 4/8/2012.
Re-posted 3/31/2013.
Re-posted 4/20/2014.
Re-posted 4/5/2015.
Re-posted 3/27/2016.
Re-posted 4/16/2017.
Re-posted 4/1/2018.
Re-posted 4/21/2019.

Re-posted 4/12/2020.

Re-posted 4/4/2021.

Re-posted 4/17/2022.

Re-posted 4/9/2023.

Easter Sequence

The Resurrection of Christ, by Peter Paul Rubens

Victimae Paschali laudes immolent Christiani.

Agnus redemit oves: Christus innocens Patri reconciliavit peccatores.

Mors et vita duello conflixere mirando: dux vitae mortuus, regnat vivus.

Dic nobis Maria, Quid vidisti in via?

Sepulcrum Christi viventis, et gloriam vidi resurgentis.

Angelicos testees, sudarium et vestes.

Surrexit Christus spes mea: praecedet suos in Galilaeam.

Scimus Christum surrexisse a mortuis vere: Tu nobis, victor Rex miserere.

Amen. Alleluia.

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Christians, to the Paschal victim offer sacrifice and praise.

The sheep are ransomed by the Lamb; and Christ, the undefiled, hath sinners to his Father reconciled.

Death with life contended: combat strangely ended!

Life's own Champion, slain, yet lives to reign.

Tell us, Mary: say what thou didst see upon the way.

The tomb the Living did enclose; I saw Christ's glory as He rose!

The angels there attesting; shroud with grave-clothes resting.

Christ, my hope, has risen: He goes before you into Galilee.

That Christ is truly risen from the dead we know.

Victorious King, Thy mercy show!

Amen. Alleluia.

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He Is Risen! He Is Risen Indeed!

Happy Easter, Everybody!

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Originally posted Easter Sunday 2006.
Re-posted Easter Sunday 2007.
Re-posted Easter Sunday 2008.
Re-posted Easter Sunday 2009.
Re-posted Easter Sunday 2011.
Re-posted Easter Sunday 2012.
Re-posted Easter Sunday 2013.
Re-posted Easter Sunday 2014.
Re-posted Easter Sunday 2015.
Re-posted Easter Sunday 2016.
Re-posted Easter Sunday 2017.
Re-posted Easter Sunday 2018.
Re-posted Easter Sunday 2019.

Re-posted Easter Sunday 2020.

Re-posted Easter Sunday 2021.

Re-posted Easter Sunday 2022.
Re-posted Easter Sunday 2023.

Some messages never change.

2024 Easter Card

May our risen Lord and Savior Jesus Christ bless you with unending life and joy.

May He Who conquered death and sin bestow upon you grace and favor.

May He give you mercy and peace in infinite measure.

Happy Easter, Everybody!

He is risen! He is risen indeed!

Reclaiming And Proclaiming The Light

"Then God said: 'Let there be light.' And there was light." (cf. Genesis 1:3)

There are parallels between the creation of the world and our salvation (one might even say our re-creation). For example, as creation was enveloped in darkness, so was its re-creation. Remember, darkness covered the earth in the beginning and also at the death of our Lord and Savior Jesus Christ. The darkness in the beginning would not relent until God spoke. The darkness known as death, brought into the world by Original Sin, would not relent until God again spoke.

And what did God speak? In true Triune language, Himself. The Prologue of the Gospel of St. John captures the essence of this meaning. Word and Light came forth, as we profess in the Nicene Creed. Jesus Christ, the only begotten Son of the Father, born of the Blessed Virgin Mary by the power of the Holy Spirit, was present in both events, invisible at the first but incarnate at the second.

In fact, His triumph over sin and death is what we celebrate tonight. What better reminder of this fact than the juxtaposition of the two icons which entered the Church during Her liturgies--the Cross on Good Friday and the Pascal Candle tonight. Both will stop three times on their way to the altar, each accompanied by their respective proclamation and response. The wood of the Cross reminds us of the ultimate sacrifice made by Jesus for us; the wax and wick of the candle, the ultimate salvation won by Christ for us.

It may have been the ultimate darkness that particular Passover, but it didn't last.

"What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it." (John 1:3b-5)

"On this, your night of grace, O holy Father, accept this candle, a solemn offering,...this gift from your most holy Church."

Both the English and Latin forms of the chant are provided for your meditation.

Seven Last Words: Waiting And Trusting

Crucified Christ with Saint John the Evangelist, the Virgin, and Saints Dominic and Jerome
by Fra Angelico

This concludes a series of short meditations upon the statements made while Jesus hung on the Cross.

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"Father, into Thy hands I commend my spirit." (Luke 23:46, cf. Psalm 31:6)

Before the feast of Passover, Jesus realized that the hour had come for him to pass from this world to the Father. He had loved his own in this world, and would show his love for them to the end.

John 13:1

His final acts. One last attempt to reveal Himself to the world (again, a fragment of a Psalm which would be familiar to all, another one which portrayed His Passion). And then, He dies.

"What wondrous love is this, O my soul?" A love which takes a soul a lifetime to understand, much less appreciate, much less articulate, much less emulate. A love eternal.

And now comes the ultimate act of trust. In His humanity, He can no longer do anymore. In a sense, He has become a child again--placed in His Mother's arms, wrapped in cloth, laid to rest in a place not His own. He has now placed His trust in the Father, a trust that the plan of salvation would come to fruition.

His work on earth is done. His job--to re-create the world--is completed. The six days from Palm Sunday to Good Friday are over. "Since on the seventh day God was finished with the work he had been doing, he rested on the seventh day from all the work he had undertaken." (Genesis 2:2)

And so He rests.

And so we wait.

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Originally posted 4/15/2006 as "Seven Last Words: Trusting".
Re-posted 4/7/2007 as "Seven Last Words: Waiting."
Re-posted 3/22/2008.
Re-posted 4/11/2009.
Re-posted 4/3/2010.
Re-posted 4/23/2011.
Re-posted 4/7/2012.
Re-posted 3/30/2013.
Re-posted 4/19/2014.
Re-posted 4/4/2015.
Re-posted 3/26/2016.
Re-posted 4/15/2017.
Re-posted 3/31/2018.
Re-posted 4/20/2019.

Re-posted 4/11/2020.

Re-posted 4/3/2021.

Re-posted 4/16/2022.

Re-posted 4/8/2023.

While We Wait

The following is from the Office of Readings of the Divine Office/Liturgy of the Hours. It is a ancient homily preserved in this liturgy for this day. Its tone reflects the mood of the day and the anticipation of what is to come

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The Lord's Descent Into The Underworld

Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.

  

He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”

  

I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.

  

See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.

  

I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.

  

Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.

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Fedora doff to the Catholic Company, an on-line Catholic book and gift shop with headquarters in Charlotte, NC. They provide a daily newsletter with meditations, the daily readings for the Mass, a saint of the day, and links to the Divine Office/Liturgy of the Hours. This post's inspiration comes from today's e-mail.

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Originally published 4/20/2019.

Re-posted 4/11/2020.

Re-posted 4/3/2021.

Re-posted 4/16/2022.

Re-postd 4/8/2023.

Seven Last Words: Completion

Christ Crucified Between Two Thieves by Rembrandt Harmensz van Rijn 

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

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"It is consummated." (John 19:30)

Many of you have or will hear and/or read these or similar words today.

His Hour has finally come. With the coming of the darkness, it seems as if the first day of creation was being undone. Is not, in fact, what has been really happening since His entry into Jerusalem six days ago? Genesis, redux. All of creation is being re-newed. Made new again.

But not by destroying it, as Satan tried to do to Him. Redeeming it with His death. Reconciling it with the Trinitarian Life. Gathering it as He did His Cross. Healing it with the stripes of the scourging. Washing it clean with the blood and water which will soon flow from His side. Offering it all back to the Father.

This new work of creation is done. God has said again, with His Word, it is very good. Jesus has done all He could. Like the groom and bride, Heaven and earth are once again united in a new and everlasting covenant.

No Greater Love.

"It is consummated."

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Originally posted 4/14/2006.
Re-posted 4/6/2007.
Re-posted 3/21/2008.
Re-posted 4/10/2009.
Re-posted 4/2/2010.
Re-posted 4/22/2011.
Re-posted 4/6/2012.
Re-posted 3/29/2013.
Re-posted 4/18/2014.
Re-posted 4/3/2015.
Re-posted 3/25/2016.
Re-posted 4/14/2017.
Re-posted 3/30/2018.
Re-posted 4/19/2019.

Re-posted 4/10/2020.

Re-posted 4/2/2021.

Re-posted 4/15/2022.

Re-posted 4/7/2023.

Mercy's Novena Once More

We are all in need of mercy. Some of us are more aware of this fact than others (cf. Luke 18:9-14). If you are a saint who knows what a sinner looks like by your reflection in the mirror or a sinner who is absolutely sure your sainthood is guaranteed, this devotion is for you.

Once again the Divine Mercy Novena begins today. Details about it can be found here. I know of a nearby parish who will be praying this devotion this year. As a reminder, a plenary indulgence is granted.

"The law entered in so that transgression might increase but, where sin increased, grace overflowed all the more,..." (Romans 5:20).

And what greater grace than mercy?

The Not-So-Routine Routine

It is a familiar routine. At least it should be. But it will never be.

Tonight marks the beginning of Christianity's "High Holy Days", the Pascal Triduum. The echoes of the "Hosannas" heard on Palm Sunday no longer reverberate. For the next three days we commemorate the events leading to the Resurrection of our Lord and Savior Jesus Christ:  His Last Supper, agony in the Garden of Gethsemane, betrayal, two trials, Via Dolorosa, crucifixion, death, and burial.

We know about them, but do we really know them? How has the central mystery of our Faith formed us? How have we grown in our belief over the past Lenten season? We can and should spend our lifetimes meditating on these wonderous deeds, integrating them into our being. We are called to be holy, to be more as we were created, in the image and likeness of God; to be more Christ-like, more like the Father Who is perfect, Who we have seen because we have seen Jesus and he is one with the Father; to be more like the Trinity Who is love. All of this is encapsulated in the Pascal Mystery.

The Church's liturgy reflects this. There are not three separate celebrations but one continuous act of worship. Notice if you attend Holy Thursday's Evening Mass of the Lord's Supper and/or Good Friday's Liturgy of the Lord's Passion there are no words of dismissal. As His disciples, we are to follow Him in His final hours and keep vigil as He lays in the tomb to see if after three days the Temple has been rebuilt, that He has freely laid down His life and freely has taken it up again, either at the Easter Vigil in the Holy Night of Easter and/or Easter Sunday:  The Resurrection of the Lord.

The Upper Room is ready. So will be the Cross. So will be the Tomb. Are we?

The invitation awaits.

"Come and see."

Seven Last Words: Wanting

Cristo Crucificado by Zurbaran

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

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"I thirst." (John 19:28)

Was this an echo of another conversation Jesus had earlier in the Gospel of St. John, when He asks the Samaritan woman to give Him water from Jacob's well? No one overheard that exchange; remember, the disciples were returning as she was leaving. But, this short statement hearkens back to that incident.

The entire story (John 4:4-42) has hints of the Passion. Jesus and the Samaritan woman met at about noon, the same time when Jesus was fixed to the Cross. While she wondered if He was greater than Jacob, recall the crowd who wondered if He was greater than Elijah. He was still hoping people would recognize Him, just as He began to reveal Himself to her (John 4:10). Her coming to believe echoed the words of the Centurion. But the greatest clue was in His words to her as she spoke of where true worship of God would take place, seemingly as a foreshadowing of what was to come (John 4:19-24).

Jesus has had nothing to drink since the Last Supper. His scourging drained much blood. His carrying the Cross sapped what little strength He was conserving. He had to be severely dehydrated. Yes, He thirsted.

But not for water. I have read somewhere His thirst upon the Cross is for the salvation of all. But, is it also possible that His human nature was thirsting to see the living God?

O God, you are my God whom I seek; for your my flesh pines and my soul thirsts like the earth, parched, lifeless and without water.

Psalm 63:2

Jesus, in His life and in His death, has an unquenchable desire to draw all to Him. Soon, it would be sated.

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Originally posted 4/13/2006.
Re-posted 4/5/2007.
Re-posted 3/20/2008.
Re-posted 4/9/2009.
Re-posted 4/1/2010.
Re-posted 4/21/2011.
Re-posted 4/5/2012.
Re-posted 3/28/2013.
Re-posted 4/17/2014.
Re-posted 4/2/2015.
Re-posted 3/24/2016.
Re-posed 4/13/2017.
Re-posted 3/29/2018.
Re-posted 4/18/2019.

Re-posted 4/9/2020.

Re-posted 4/1/2021.

Re-posted 4/14/2022.

Re-posted 4/6/2023.

Seven Last Words: Gifts Of Others

Crucified Christ, by Francisco Goya

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

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"Woman, behold thy son. . . .Behold thy mother." (John 19:26-27)

Although other accounts of the Passion mention other people near the Cross, it was the Blessed Virgin Mary and the disciple whom Jesus loved who had the courage to draw as close as possible in His agony. A love greater than their fear, they stood in the place of Adam and Eve, in a sense. In proxy of all humanity.

Jesus, in His humanity, would have never remembered the words of Simeon. Jesus, in His divinity, would have known them intensely. I don't think it is possible to determine who's heart was more broken at this moment; between the Son and the Mother, they both had to be aching infinitely.

Yet, in this moment of incredible anguish, love still abounds.

Jesus gave His Mother His adopted "children", those who worship in Spirit and Truth, those who Love as He demonstrated time after time, those who observe the Great Commandments, those who He has saved.

Jesus gave St. John, as the representative of His Church at this moment, the greatest example of what holiness is, the sign of what His grace can do in us, the model of what saying "yes" to Him means, the true meaning of what humanity is.

No small gifts.

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Originally posted 4/11/2006.
Re-posted 4/3/2007.
Re-posted 3/18/2008.
Re-posted 4/7/2009.
Re-posted 3/30/2010.
Re-posted 4/19/2011.
Re-posted 4/3/2012.
Re-posted 3/26/2013.
Re-posted 4/15/2014.
Re-posted 3/31/2015.
Re-posted 3/22/2016.
Re-posted 4/11/2017.
Re-posted 3/27/2018.
Re-posted 4/16/2019.

Re-posted 4/7/2020.

Re-posted 3/31/2021.

Re-posted 4/13/2022.

Re-posted 4/5/2023.

Seven Last Words: Utter Abandonement

Christ Crucified by Velazquez

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

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"Eli, Eli, lema sabacthani?" ("My God, My God, why hast Thou forsaken me?") (Matthew 27:46b; cf. Psalm 22:2)

When the crowd heard this from Jesus, they responded by saying He was invoking Elijah. They must have forgotten Him saying there was Someone greater than Elijah amongst them. They also must have forgotten this was the opening line of a Psalm surely heard at times in their synagogues.

While all words in the Bible lead to the Word, some more than others point directly to Him. Psalm 22 is a case in point. Still a Teacher, still calling out to Israel to see Him as He truly is--their redeemer, Jesus leaves no stone unturned as His humanity begins to drain away. Indeed, as He said earlier in His ministry, this Scripture passage is fulfilled in your hearing.

Yet, how eerily these words echo in Heaven as well as on earth. A member of the Trinity, a union of Perfect Love, wondering out loud if He is no longer part of Them. Has God rejected Himself? The Begotten Son, forgotten? The Beloved, unloved? We can't fathom it.

Such is the Paschal Mystery. We can find the paradoxes. There are times when we seek answers to those contradictory questions. But, as Fr. John Powell, SJ, wrote in several of his books, we need to seek not peace of mind, but rather peace of heart. "Then God's own peace, which is beyond all understanding, will stand guard over your hearts and minds, in Christ Jesus." (Philippians 4:7)

Perhaps, Jesus thought of another passage to help His align His will to the Father's in this time of seemingly utter abandonment. It is a quote to quiet our souls and asks us to trust in the One Who is worthy of that trust. Maybe, just maybe, it helped Him in this moment.

"Be still, and know that I am God."

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Originally posted 4/12/2006.
Re-posted 4/5/2007.
Re-posted 3/19/2008.
Re-posted 4/8/2009.
Re-posted 3/31/2010.
Re-posted 4/20/2011.
Re-posted 4/4/2012.
Re-posted 3/27/2013.
Re-posted 4/16/2014.
Re-posted 4/1/2015.
Re-posted 3/23/2016.
Re-posted 4/12/2017.
Re-posted 3/28/2018.
Re-posted 4/17/2019.

Re-posted 4/8/2020.

Re-posted 3/30/2021.

Re-posted 4/13/2022.

Re-posted 4/4/2023.

Seven Last Words: The Promise

Crucifixion by Matthias Gruenewald

This continues a series of short meditations upon the statements made while Jesus hung on the Cross.

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"Amen I say to thee: This day thou shalt be with me in paradise." (Luke 23:43)

From the website Catholic Community Forum:

One of the thieves crucified with Jesus, the other being traditionally known as Gestas; Dismas is the one who rebuked the other, and asked for Christ's blessing.

An old legend from an Arabic infancy gospel says that when the Holy Family were running to Egypt, they were set upon by a band of thieves including Dismas and Gestas. One of the highwaymen realized there was something different, something special about them, and ordered his fellow bandits to leave them alone; this thief was Dismas.

While St. Joseph taught Him the skills of carpentry, Jesus was actually a farmer. Recall the Parable of the Seeds, the need for harvesters, the call to die to self in order to be fruitful. While He was very familiar with wood (first the Manger and now the Cross), He came to reap and gather the most precious crop of all--souls.

Seeds of grace are what He planted. Some sprouted quickly (St. Paul). Some needed nurturing (the Samaritan woman at the well). Some matured with the help of others (St. Augustine, thanks to St. Monica). Some died on the vine (Judas). Now, one which had laid dormant for some 30 years blossoms.

The Church teaches it is never too late to repent. Salvation is close at hand when sincerely sought.

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Originally posted 4/10/2006.
Re-posted 4/2/2007.
Re-posted 3/17/2008.
Re-posted 4/6/2009.
Re-posted 3/29/2010.
Re-posted 4/18/2011.
Re-posted 4/2/2012.
Re-posted 3/25/2013.
Re-posted 4/14/2014.
Re-posted 3/30/2015.
Re-posted 3/21/2016.
Re-posted 4/10/2017.
Re-posted 3/26/2018.
Re-posted 4/15/2019.

Re-posted 4/6/2020.

Re-posted 3/29/2021.

Re-posted 4/11/2022.

Re-posted 4/3/2023.

Seven Last Words: Lacking Knowing

Kreuzigung by Bernardo Daddi

This begins a series of short meditations upon the statements made while Jesus hung on the Cross.

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"Father, forgive them, for they know not what they do." (Luke 23:34)

One has to wonder how many times this thought crossed the mind of Jesus during His ministry before He uttered it at His crucifixion. Certainly not when people converted upon encountering Him, whether by His words or deeds. Certainly not when people asked Him in faith for something. And certainly not when He showed forgiveness through His words and deeds.

Yet, one will find example after example of those who "know not what they do." The Scribes and Pharasees debating Him. The rich young man walking away from His invitation. James and John asking for their seats. The crowds shouting their "Hosanna". Peter--well, pick an incident.

Judas Iscariot. Caiaphas. Herod. Pontius Pilate.

We, when we sin.

Yes, there are degrees of culpability. But, because of Original Sin, there is damage done to our wills and intellects. And it is that damage that does not allow us to truly realize in the very core of our being what our sinfulness does to us. It is in that sense we "know not what we do." It is the war within us mentioned by St. Paul.

Yet, is that not what metanoia is all about? Is that not why we, "with the help of Thy Grace," seek to uproot in our souls that which separates us from God? Is that not why we examine our consciences and seek the Sacrament of Reconciliation, to continue to strengthen what has been weakened?

It is the level of sanctity asked of us ("Be therefore perfect as your Heavenly Father is perfect."). It is the level of sanctity achieved by the saints. It is a level of sanctity we can have. The Son has asked the Father with the Spirit that this may be. It continues its fruition when we seek it.

"Father, forgive them."

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Originally posted 4/9/2006.
Re-posted 4/1/2007.
Re-posted 3/16/2008.
Re-posted 4/5/2009.
Re-posted 3/28/2010.
Re-posted 4/17/2011.
Re-posted 4/1/2012.
Re-posted 3/24/2013
Re-posted 4/13/2014.
Re-posted 3/29/2015.
Re-posted 3/20/2016.
Re-posted 4/9/2017.
Re-posted 3/25/2018.
Re-posted 4/14/2019.

Re-posted 4/5/2020.

Re-posted 3/28/2021.

Re-posted 4/10/2022.

Re-posted 4/2/2023.

Everlasting "Last Words"

Once again, Holy Week is upon us. We are reminded of our own fickleness and indifference toward our Lord and Savior Jesus Christ at the Mass of Palm Sunday of the Lord's Passion, where the joyous cries of 
"Hosanna" during the procession do an abrupt 180 degree turn with the tone of the proclamation of the Liturgy of the Word, culminating with our gleeful screams of "Crucify Him" during the proclamation of the Passion narrative. Isn't our consistent inconsistency amazing?

So we now spend the next seven days contemplating what we have done to Him by "my fault, my fault, my most grievous fault". To hopefully aid in that meditation, I offer my very humble thoughts on the "Seven Last Words", the final sentences uttered upon the Cross by the Word made flesh. May they be a source of inspiration to you, either on their own or as a departure to other more eloquent reflections.

His hour has come.

Later today.

Take the time to ponder and wonder.

PM: Special Edition--Solemnity Of St. Joseph

Foster Father of our Lord and Savior Jesus Christ. Patron Saint of the Universal Church. Terror of demons. The true strong, silent type. Invoked to avoid a sudden and unprovided death. (And my middle name.) What's not to like about the husband of the Blessed Virgin Mary? We now interrupt our regularly scheduled Lenten penances to bring you these brief reflections:

The righteous man shall flourish like the palm tree; he shall grow up like the cedar of Lebanon; for he is planted in the house of the Lord, in the courts of our God.

V. It is good to give praise to the Lord; and to sing in honor of your name.

Ps. 91:13-14; V. 2

Here the word "righteous" is synonymous with the word "just", an adjective commonly associated with St. Joseph (cf. Matt. 1:19). The introit also uses the cedar tree to indicate how strong he, and we, are if our being is rooted in God.

O Lord, you have gone ahead to meet him with goodly blessings; you have placed a crown of precious stones on his head.

V. He asked you for life, and you granted him length of days for ever and ever.

Ps. 20:4; V. 5

In the Gradual, we note what goodly blessings were bestowed on him in being the head of the Holy Family, staring with Jesus and Mary. Tradition holds his length of days ended just before the start of Jesus' public mission. And how great is his reward in Heaven because of this vocation.

Blessed is the man who fears the Lord; he shall delight exceedingly in his commandments.

V. His seed shall be mighty upon earth; the descendants of the righteous will be blessed.

V. Glory and wealth are in his house; and his righteousness endures for ever.

Ps. 111:1-3

The Tract acknowledges, "The beginning of wisdom is fear of the Lord, and knowledge of the Holy One is understanding." (Wisdom 9:10) Joseph's knowledge of the Law through the Word and his just application of it brought him many graces. Those who emulate him as well as Jesus are the mighty; their glory, wealth, and justness will far outlive them on earth, but not in Heaven.

My fidelity and my mercy are with him; and in my name shall his horn be exalted.

Ps. 88:25

The Psalm from which this Offertory was taken (88:2-38) speak of Jesus directly. Since He had to come from the House of David, Joseph was chosen to graph the True Vine to this branch. It is through Christ that Joseph's name is exalted.

Joseph, son of David, fear not to receive Mary as your wife; for that which is conceived in her comes from the Holy Spirit.

Matt. 1:20

One of two options of Communion Antiphons, connected with the same Gospel proclamation. Happy are those who obey God, when the Father with the Spirit sends the Son. Joseph clearly received all the messages from the angel and, with all the trust attributive to Abraham, was blessed by doing the will of God.

My son, why have you treated us so? Your father and I have been anxiously looking for you. How is it that your were seeking me? Did you not know that I must be about my Father's business?

Lk. 2:48-50

The other option is associated with the finding of the Christ Child in the Temple (the other Gospel proclamation), just as it is with the Feast of the Holy Family. Jesus, as son of Joseph, was obedient to him on earth just as He was obedient to His Heavenly Father. Christ was about His Father's business in both His human and Divine natures. With the help of St. Joseph, may we be as well.

Most chaste heart of St. Joseph, intercede for us.

Imploring The Saint Of The Day

One of the original six litanies approved for public use by the Holy See prior to 2013, how appropriate it is to recite it on this day.

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V. Lord, have mercy.

R. Lord, have mercy.

V. Christ, have mercy.

R. Christ, have mercy.

V. Lord, have mercy.

R. Lord, have mercy

V. God our Father in heaven.

R. Have mercy on us.

V. God the Son, Redeemer of the world.

R. Have mercy on us.

V. God the Holy Spirit.

R. Have mercy on us.

V. Holy Trinity, one God.

R. Have mercy on us.

V. Holy Mary,

R. Pray for us. (Repeat after each invocation.)

St. Joseph 

Noble son of the House of David 

Light of patriarchs 

Husband of the Mother of God 

Guardian of the Virgin 

Foster father of the Son of God 

Faithful guardian of Christ 

Head of the Holy Family 

Joseph, chaste and just 

Joseph, prudent and brave 

Joseph, obedient and loyal

Pattern of patience 

Lover of poverty

Model of workers 

Example to parents 

Guardian of virgins

Pillar of family life 

Comfort of the troubled 

Hope of the sick 

Patron of the dying

Terror of evil spirits 

Protector of the Church 

V. Lamb of God, you take away the sins of the world

R. Spare us. O Lord

V. Lamb of God, you take away the sins of the world

R. Graciously hear us. O Lord.

V. Lamb of God, you take away the sins of the world

R. Have mercy on us

V. God made him master of his household.

R. And put him in charge of all that he owned.

Let us pray:

O God, who in your inexpressible providence were pleased to choose Saint Joseph as spouse of the most holy Mother of your Son, grant, we pray, that we, who revere him as our protector on earth, may be worthy of his heavenly intercession. Through Christ our Lord. Amen. 

St. Patrick's Breastplate

From New Advent, the following is a literal translation from the old Irish text.

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I bind to myself today:

The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

I bind to myself today:

The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.

I bind to myself today:

The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.

I bind to myself today:

The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.

I bind to myself today:

God's Power to guide me,
God's Might to uphold me,
God's Wisdom to teach me,
God's Eye to watch over me,
God's Ear to hear me,
God's Word to give me speech,
God's Hand to guide me,
God's Way to lie before me,
God's Shield to shelter me,
God's Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.

I invoke today all these virtues:

Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, and smiths, and druids,
Against every knowledge that binds the soul of man.

Christ, protect me today:

Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the poop [deck],
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I bind to myself today:

The strong virtue of an invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

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Originally posted 3/17/2006.
Re-posted 3/17/2009.
Re-posted 3/17/2010.
Re-posted 3/17/2011.
Re-posted 3/17/2012.
Re-posted 3/17/2013.
Re-posted 3/17/2014.
Re-posted 3/17/2015.
Re-posted 3/17/2016.
Re-posted 3/17/2017.
Re-posted 3/17/2018.
Re-posted 3/17/2019.

Re-posted 3/17/2020.

Re-posted 3/17/2021.

Re-posted 3/17/2022.

Re-posted 3/17/2023.

In Memory Of...

Helen Marie (Sheely) Rolling

Born: March 1, 1939

Died: March 8, 2020

Requiescat In Pace.

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Originally posted 3/8/2021.

Re-posted 3/8/2022.

Re-posted 3/8/2023.

Question For The Month

Since Easter falls on the last Sunday of the month this year, does that mean March enters like the Lion of Judah and exits like the Lamb of God? 

March 2024 Morning Offering Prayer Intention

Here is the intention for this month when prayer the Morning Offering:

For the Martyrs of Our Day, Witnesses to Christ. We pray that those who risk their lives for the Gospel in various parts of the world inflame the Church with their courage and missionary enthusiasm.

A reflection for this intention can be found here.