Candles.
What a fascinating invention.
The National Candle Association provides a brief history
lesson about how they came to be and evolved.
The final line is a great summation:
Today, candles serve to symbolize a celebration, ignite romance, soothe the senses, honor a ceremony, and accent home decors — casting a warm and lovely glow for all to enjoy.
Let's focus on two phrases--symbolize a celebration and honor a ceremony, especially in context with our liturgical and religious expressions.
Beginning with the Sacrament of Baptism in its formal rite, we hear these words: "Receive the light of Christ." Then our baptismal candle is presented to our parents and godparent with these words:
Parents and godparents, this light is entrusted to you to be kept burning brightly. This
child of yours has been enlightened by Christ. He (she) is to walk always as a child of
the light. May he (she) keep the flame of faith alive in his (her) heart. When the Lord
comes, may he (she) go out to meet him with all the saints in the heavenly kingdom.
A pious custom is then to relight that candle on the anniversary of one's baptism.
(Speaking of candles lit at sacraments, is the Unity Candle still a thing at weddings?)
No mention of ceremonial candles would be complete without the Advent wreath. The three purple/violet and one rose tapers, one for each week of Advent, symbolizing the roughly 4,000 years the world waited for it Savior, is not only a worthy reminder of our preparation for Christmas, but also a welcome relief from the gathering darkness of winter. And let's not forget that Christmas trees were also illuminated with candles before electric lighting existed.
Why, there is even a Mass whose focus is briefly on candles. The Feast of the Presentation of the Lord on February 2 was commonly known as "Candlemas" because of the blessing of candles which preceded the Holy Sacrifice of the Mass. Marking the end of the Christmas season for those who follow the calendar related to the Extraordinary Form of the Mass, it is still about the Light of the World being revealed to the world. Ask Simeon and Anna.
Let's not forget the times we do see candles in the pews being held aloft by the congregation. It is part of the procession of the Mass of the Nativity of the Lord--During the Night (as well as during the post-Communion reflection of that same Mass, accompanied by the singing of "Silent Night".) They are also part of the procession at the Feast of the Presentation. I have also seen them used during various points of a Requiem Mass in the Extraordinary Form.
But, in a sense, the source and summit of all this ritual use of candles is the opening of the Easter Vigil. The lighting and blessing of the fire, the preparation of the new Pascal Candle and its lighting, its procession, the distributing of its flame--all to remind us the Light of the World, while it seemed to be quenched, is still burning.
The earth is glad, "ablaze with the light of her eternal King". This is Jesus Christ, hidden in the pillar of fire which "led our forebears, Israel's children" and "banished the darkness of sin", now seen in the soft, flickering glow emanating from "the work of bees and of your servants' hands". His sacrifice on Good Friday finds its fulfillment on Easter Sunday, on which tonight is just but a prelude.
And yet this candle is not only seen during Easter. It also brackets our earthly life. It is from the Pascal Candle your baptismal candle was lit. It also awaits you at the Mass of Christian Burial. It is a reminder we are His and He is ours.
May the final lines of the Exsultet remind us of how precious our redemption and salvation is:
Therefore, O Lord, we pray you that this candle, hallowed to the honor of your name, may persevere undimmed, to overcome the darkness of this night....May this flame be found still burning by the Morning Star: the one Morning Star who never sets, Christ your Son, who...has shed is peaceful light on humanity....
"This is the night of which it is written: The night shall be as bright as day." (Cf. Psalm 139:12).
Both the
Latin and
English texts of one of the Church's most glorious hymns are provided for your meditation.