Wednesday, July 01, 2015

Even More Intercession

Once again, I seek stable, suitable employment.

Back to this prayer again (this will be the fourth time I've used it in a post).


Prayer to Saint Anthony of Padua: 
Good Saint Anthony, in God's providence you have secured for His people many marvelous favors. You have been especially celebrated, good Saint Anthony, for your goodness to the poor and the hungry, for finding employment for those seeking it, for your special care of those who travel, and for keeping safe from harm all who must be away from home. You are widely known also, good Saint Anthony, for securing peace in the family, for your delicate mercy in finding lost things, for safe delivery of messages, and for your concern for women in childbirth. In honoring you, Saint Anthony, for the many graces our Lord grants through your favor, we trustfully and confidently ask your aid in our present need. Pray for us, good Saint Anthony, that we may be made worthy of the promises of Christ. 
May it be a source of joy, O God, to your Church that we honor the memory of your Confessor and Doctor, Saint Anthony. May his spiritual help always make us strong, and by his assistance may we enjoy an eternal reward. This we ask through Jesus Christ, your Son, our Lord. Amen. 
(This post will remain at the top until further notice.)

July 2015 Morning Offering Prayer Intentions

Here are the intentions for this month when reciting the Morning Offering:
Universal Intention - Politics. That political responsibility may be lived at all levels as a high form of charity.
Evangelization Intention - The Poor in Latin America. That, amid social inequalities, Latin American Christians may bear witness to love for the poor and contribute to a more fraternal society.
Reflections for these intentions are found here.

Monday, June 29, 2015

Chant In The Steel City

I wish I was going to be here.  Especially since it's the Silver Anniversary of the event.

I fondly remember the two I have formally attended and the one where I was just a visitor.

For those who hunger for more Truth, Beauty, and Goodness in their liturgical experiences, this time is truly fulfilling.

I am not jealous of those who are there, since I have experience this. I hope I will join the ranks of the gainfully employed soon and have the opportunity to be amongst you once again.

Think of me kindly. Pray for me, as I will for you.

Enjoy these "six days of musical heaven".

Monday, June 01, 2015

June 2015 Morning Offering Prayer Intentions

Here are the intentions for this month when reciting the Morning Offering:
Universal Intention - Immigrants and refugees. That immigrants and refugees may find welcome and respect in the countries to which they come.
Evangelization Intention - Vocations. That the personal encounter with Jesus may arouse in many young people the desire to offer their own lives in priesthood or consecrated life.
Reflections for these intentions are found here.

Sunday, May 31, 2015

Glory Be To...

From the Athanasian Creed:
...And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father Uncreate, the Son Uncreate, and the Holy Ghost Uncreate. The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Uncomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty.

So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be and Lord, so are we forbidden by the Religion to say, there be Three Gods or Three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son neither made, nor created, nor begotten, but proceeding.

So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshiped. He therefore that will be saved, must thus think of the Trinity....
This is He Who Was, Who Is, and Who Is To Come.

This is I AM.


Originally posted 6/19/2011.
Re-posted 5/26/2013.
Re-posted 6/15/2014.

Sunday, May 24, 2015

Hymn For Pentecost

Veni, Creator Spiritus,
mentes tuorum visita,
imple superna gratia
quae tu creasti pectora.

Qui diceris Paraclitus,
altissimi donum Dei,
fons vivus, ignis, caritas,
et spiritalis unctio.

Tu, septiformis munere,
digitus paternae dexterae,
Tu rite promissum Patris,
sermone ditans guttura.

Accende lumen sensibus:
infunde amorem cordibus:
infirma nostri corporis
virtute firmans perpeti.

Hostem repellas longius,
pacemque dones protinus:
ductore sic te praevio
vitemus omne noxium.

Per te sciamus da Patrem,
noscamus atque Filium;
Teque utriusque Spiritum
credamus omni tempore.

Deo Patri sit gloria,
et Filio, qui a mortuis surrexit,
ac Paraclito,
in saeculorum saecula. Amen.


Come, Holy Spirit, Creator blest,
and in our souls take up Thy rest;
come with Thy grace and heavenly aid
to fill the hearts which Thou hast made.

O comforter, to Thee we cry,
O heavenly gift of God Most High,
O fount of life and fire of love,
and sweet anointing from above.

Thou in Thy sevenfold gifts are known;
Thou, finger of God's hand we own;
Thou, promise of the Father,
Thou Who dost the tongue with power imbue.

Kindle our sense from above,
and make our hearts o'erflow with love;
with patience firm and virtue high
the weakness of our flesh supply.

Far from us drive the foe we dread,
and grant us Thy peace instead;
so shall we not, with Thee for guide,
turn from the path of life aside.

Oh, may Thy grace on us bestow
the Father and the Son to know;
and Thee, through endless times confessed,
of both the eternal Spirit blest.

Now to the Father and the Son,
Who rose from death, be glory given,
with Thou, O Holy Comforter,
henceforth by all in earth and heaven. Amen.


Originally posted 6/4/2006.
Part of post "Tongues Of Fire posted 5/27/2007.
Re-posted 5/23/2010.
Re-posted 6/12/2011.
Re-posted 4/18/2013.
Re-posted 6/8/2014.

Pentecost Sequence

Veni, Sancte Spiritus,
et emitte caelitus
lucis tuae radium.

Veni, pater pauperum,
veni, dator munerum
veni, lumen cordium.

Consolator optime,
dulcis hospes animae,
dulce refrigerium.

In labore requies,
in aestu temperies
in fletu solatium.

O lux beatissima,
reple cordis intima
tuorum fidelium.

Sine tuo numine,
nihil est in homine,
nihil est innoxium.

Lava quod est sordidum,
riga quod est aridum,
sana quod est saucium.

Flecte quod est rigidum,
fove quod est frigidum,
rege quod est devium.

Da tuis fidelibus,
in te confidentibus,
sacrum septenarium.

Da virtutis meritum,
da salutis exitum,
da perenne gaudium.

Amen, Alleluia.


Come, Holy Spirit,
Send forth from on high
The radiance of thy light.

Come, thou, father of the poor,
Come, dispenser of all good gifts,
Come thou, light of our hears.

Supreme Comforter,
Beloved guest of our soul,
Its most desirable nourishment.

In the midst of labor, rest.
A cool breeze to temper the heat,
Solace in the midst of woe.

O most blessed light,
Fill the innermost being.
The very hearts of they faithful.

Without thy divine strength
No good dwells in man,
Nothing but what turns to ill.

Wash away every stain,
Irrigate all dryness,
Heal every wound.

Make supple all that is rigid,
Give ardor to things grown cold,
Straighten every crooked path.

Grant to thy faithful
Who put their trust in thee,
The blessing of thy sevenfold gifts.

Grant us the reward of a virtuous life,
A death which leads to salvation,
To the gift of eternal joy.

Amen. Alleluia.


Originally posted 5/23/2010.
Re-posted 6/12/2011.
Re-posted 5/19/2013.
Re-posted 6/8/2014.

Prayer To The Holy Spirit

V. Come, Holy Spirit, fill the hearts of Your faithful.
R. And kindle in them the fire of Your love.

V. Send forth Your Spirit and they shall be created.
R. And You shall renew the face of the earth.

Let us pray:

O God, Who did instruct the hearts of the faithful by the light of the Holy Spirit, grant that by this same Spirit, we may be always truly wise and ever rejoice in Your consolation. Through the same Christ our Lord. Amen.


Originally posted 6/4/2006.
Part of post "Tongues Of Fire" posted 5/27/2007.
Re-posted 5/23/2010.
Re-posted 6/12/2011.
Re-posted 5/19/2013.
Re-posted 6/8/2014.

Saturday, May 02, 2015

Let's Talk Liturgy: Part 15

This concludes the series of reflections about the liturgy as requested by the Most Rev. John C. Wester, Bishop of Salt Lake City, for the education of the people of the diocese. This was read at the Masses celebrating the Fourth Sunday of Easter and printed in the Intermountain Catholic the following Friday.


The Concluding Rites

How do we know when the Communion Rite is over? Some people leave the church after they receive Communion; is this acceptable practice? To close our series of reflections on the Mass, let’s investigate the ending of the Communion Rite and the Concluding Rites. 
As we move forward to receive the Body and Blood of Christ, and return to our seats, a period of calm prayer follows. We may offer a song of thanksgiving and praise. Sometimes we rest in the Lord’s Presence and simply enjoy the silence. The Communion Rite ends when the celebrant offers the “Prayer after Communion” in which the celebrant invites us to recall that the Lord is with us and we respond. This grace-filled ending expresses our gratitude for the great gift we have just received. It offers our hope that we will go out into our daily lives and continue to build the Kingdom of God. 
The time between the Prayer after Communion and the Rite of Dismissal is the proper time for making very brief announcements to the community. In the past, announcements often occurred immediately before or after the homily and this practice interrupted the flow of the Eucharist. Following the liturgical reform in the late 1960s, announcements were placed in the Concluding Rites. Many parishes have since discovered that their weekly bulletins, emails, websites or message boards communicate best. Indeed, it is preferable not to have announcements except in special circumstances or special need.  
During this time, the presider may choose to comment on the sacred rites we have just experienced. We may hear brief thoughts about the value of a Confirmation retreat or suggestions about choosing suitable godparents. Or we might listen to a brief appeal for refugee resettlement or special aid to a diocese that has been hit by a massive flood. As the parish family, we receive this information and we allow our hearts to be moved by appeals to assist our brothers and sisters in Christ. 
In the Final Blessing, the priest speaks of the Lord’s presence to the community. He uses a prayerful gesture with his arms extended. We respond back, “And with your spirit.”  The priest makes the sign of the cross and says, “May almighty God bless you, the Father, and the Son, and the Holy Spirit.”  We respond, “Amen.”  
On some occasions the Mass may end with a solemn blessing, which is a bit more formal. The deacon, if there is one, asks us to bow our heads and pray for God’s blessing. The priest then offers a prayer that consists of three parts. As he prays, his arms are extended and he encompasses all the People of God. The deacon again speaks and instructs us to go in peace to love and serve the Lord. The original Latin, Ite, missa est actually instructed us: “Go; your mission begins.” The deacon will say; “Go forth; the Mass is ended.” This is the absolute conclusion of the Mass. As God gives us precious gifts, there is new work for us to do. We prepare to leave with gratitude for all that has been given to us. We leave now to share the good news of Jesus Christ with others.  We respond with our grateful hearts: “Thanks be to God.” We watch the priest go through the same beautiful ritual that began the Mass. He kisses the altar, a symbol of Christ, and we sing a final hymn or listen to an instrumental selection.  
In our original question, we wondered whether it would be acceptable to leave after the Communion Rite. We have learned that the Concluding Rites assist us to offer our humble thanksgiving and gratitude to the Lord who has invited us to this banquet and given us gifts to take with us. Who among us could leave without accepting these precious gifts?

Mindful that Judas was the first person who left Mass early, this is a thoughtful reflection on why Mass is not over until it's over. There are still graces to impart and blessings to receive. (Which begs the question why people come up to receive a blessing during Communion when it is given at the end of Mass.) It is my understanding that in the Extraordinary Form of the Mass the Homily is a tolerated interruption of the Mass; it makes sense to have announcements there. I have come to the conclusion there really is no good place in the Mass to inform the parish of local activities; but modern media is still not available to all. And just to nit-pick--at least on paper, both forms of the Final Blessing could have been in one paragraph and the Dismissal have its own.

If there are some concluding thoughts from the Diocesan Liturgical Committee, I will post them when they become available. Irregardless, I may have some closing thoughts of my own; I will post them later.

Friday, May 01, 2015

May 2015 Morning Offering Prayer Intentions

Here are the intentions for this month when reciting the Morning Offering:
Universal Intention - Care for the suffering. That, rejecting the culture of indifference, we may care for our neighbors who suffer, especially the sick and the poor. 
Evangelization Intention - Openness to mission. That Mary’s intercession may help Christians in secularized cultures be open to proclaiming Jesus.
Reflections for these intentions are found here.